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The nomination included a brief re… […]
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Cairo, Egypt, Apr 20, 2017 / 06:08 am (CNA/EWTN News).- Egyptian police on Sunday arrested 13 people who were planning attacks against Christians and public institutions in the country.
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Fatima, Portugal, Apr 20, 2017 / 06:00 am (CNA/EWTN News).- The niece of Blessed Franciso and Jacinta Marto has voiced excitement for the coming canonization of her relatives, sharing stories of the time of the Fatima apparitions and personal memories of what it was like growing up in a family that had saints among its members.
“My family, my grandparents, my parents, all of us always accepted it as a gift from God,” Jacinta Pereiro Marto told CNA in an interview.
“God chose my uncle and aunt because this is what he wanted, so much that my grandfather used to say that the Virgin wanted to come to Fatima and she chose his children, but that we didn’t deserve anything,” she said.
Because of this attitude instilled in the family by her grandfather – father to Blessed Francisco and Jacinta Marto – “we always lived very simply because God chose, and he chooses who he wants. We don’t deserve anything.”
Marto, 74, is the daughter of Joao Marto, the brother of Fatima visionaries Bl. Francisco and Jacinta, and she shares the exact same name as her saintly aunt.
Just two years older than Francisco, Joao was the closest in age to the two out of the many Marto siblings.
Bl. Francisco and Jacinta this year will become the youngest non-martyrs in the history of the Church to be canonized after witnessing apparitions of Mary, now commonly known as the Our Lady of Fatima, alongside their elder cousin Lucia dos Santos in 1917.
In her interview with CNA, Marto said that she had “the joy” of being born in the same family home as Francisco and Jacinta, and to grow up there, since her father Joao continued to live in the house with his elderly parents.
“They always instilled in me a great love for God and for the Virgin, a life of simplicity, of belief and of religiosity,” she said, speaking of her grandparents.
Their home remains the property of the family, but is now open for visitors and pilgrims to see where the visionaries grew up. Across the street, Marto runs a souvenir shop and a small museum-of-sorts containing original photos and artifacts belonging to the family, including shawls used by Jacinta, the rosary Francisco prayed with before dying, and the bed he passed away in.
Marto said that it is thanks to her grandmother Olimpia Marto, mother of Franciso and Jacinta, that she received the same name as her aunt. Olimpia had wanted a grandchild that shared the exact same name as her saintly daughter, and was told by Joao’s wife that the next girl they had would get the name.
So when Marto was born, her grandmother, who was also asked to be her godmother, chose to call her Jacinta.
“I feel very happy to be Jacinta,” Marto said, explaining that “I feel a very strong presence and a great protection from my uncle and aunt. I think that Jacinta and my uncle are protecting me.”
“I am no one, I sin like the whole world,” she said, “but I believe they are protecting me, I feel that they and Our Lady protect me.”
Recalling memories shared by her father, Marto said Joao had been present with Francisco and Jacinta at the apparition of Mary in Valinhos, which took place in August, “but he didn’t see anything.”
“It was only Francisco, Jacinta, Lucia and my father, but he said that even though he opened his eyes and looked, he saw nothing,” she said.
Around the time Mary was to appear, Jacinta wasn’t there at first, she said, explaining that when Lucia asked him to go find her, Joao “didn’t want to, because he wanted to see.” He eventually went to find Jacinta, and when she arrived Mary appeared, but even though he waited with them, Joao couldn’t see anything.
Two months later when the “miracle of the sun” took place Oct. 13, 1917, Marto said her father, who was only 11 at the time, stayed behind that day because rumors were spreading, likely from other children, that “if the miracle of the sun didn’t happen the whole family would die.”
In order to help the people believe in the authenticity of the apparitions, Lucia had asked Our Lady during the apparition of July 13, 1917, to perform a miracle so people would see that they were true.
However, on that occasion Mary responded by saying that should the children continue to come each month until October, the miracle would occur. So on Oct. 13, the last apparition of Mary to the children, 30-100,000 people gathered to witness the miracle.
News reports and witnesses from the time said the miracle took place when the formerly cloudy sky parted and the sun appeared as an opaque, spinning disk in the sky. Multicolored lights flashed across the landscape and those present before the sun then spun toward earth and then zig-zagged back to its normal position in the sky. Additionally, clothes and mud previously wet from the rain had dried.
But while many members of their family were present for the miracle, Marto said her father “stayed at home (because) he was afraid to die” if the miracle didn’t happen, as the rumors had stated.
At just 11 years old, Marto said her father didn’t understand everything that was going on, but that after Francisco and Jacinta died, “my father said that he cried a lot, a lot. Because he saw that everything they said was happening.”
Speaking of her grandparents, Marto said her grandfather Manuel, father of Francisco and Jacinta, didn’t initially understand some of what was happening either, but had always believed his children were telling the truth.
Jacinta was the first one to tell her parents about seeing Mary after coming home from the first apparition, Marto said, explaining that when people began to say the children had made everything up, her grandfather would respond saying: “My children are not liars. I taught them, so if they say they saw, I think they saw.”
After the first appearance Manuel accompanied his children to the following apparitions, and although he didn’t see anything, “he said that he heard a sound, like a bee inside a jar.”
He was also present for the miracle of the sun, Marto said, explaining that “if he believed before, he continued to believe” after.
Marto said that for her, this belief was extraordinary, because “my grandparents weren’t at the beatification, none of it. When their children died they were known, but not with the fame of sanctity.”
“So they thought their children were a little different from the others, but they didn’t know how it was going to be. It was a question every day,” she said, but noted that her grandfather in particular “always believed.”
Referring to news of the acceptance of a second miracle allowing for the canonization of her uncle and aunt, Marto said she feels “a big joy” knowing they will be proclaimed saints. The two will be canonized May 13, during Pope Francis’ two-day visit to Portugal.
However, she stressed that the news “is not only for the family, it’s for Portugal and the whole world. Because Our Lady came for the world, and they were a message for the world.”
“I sometimes ask myself how two children that were seven and nine years old managed to capture and respond to the message of God. They had a message and assumed this message,” she said, noting that Francisco was all about “praising God, adoring God, worshiping God.”
Jacinta, however, was primarily concerned with conversion, and wanted that “everyone return to God, that everyone convert, that everyone went to heaven.”
“She lived this in anguish,” Marto said, explaining that she often asked herself: “we who have all these means of communication, we know what is happening in the world, all the suffering in the world, we see it on television…and what do we do?”
At just 7-years-old Jacinta had visions of wars, famines and persecutions, and as a result she “assumed the responsibility” of offering and making sacrifices so that everyone could be saved.
“And us? What are we doing?” she said, stressing that with television and social media it’s not necessary to have a vision of the suffering and tragedy in the world, but “we are part of this humanity and we are a bit responsible for everyone. Sometimes we don’t think well about this.”
Marto said that for her, she believes the core of the Our Lady of Fatima’s message is that she came “that we might return to God. That we don’t forget that God loves us, but that we have to praise him and must give thanks to him.”
In addition to this, “we must pray for each other,” she said, explaining that in her instructions to the children, Mary “didn’t ask many things that we can’t do.”
Pointing to the rosary, she said that according to Lucia, Mary asked that people pray it because “it’s an easy prayer,” and can be recited at church, in the car or while walking.
If someone isn’t able to pray the rosary, Marto suggested at least trying to pray one Hail Mary and Our Father a day, to honor Mary and give thanks to God “for being our friend.”
“God loves us very much and at times sends us his mother to refresh us a bit in order continue,” she said, explaining that “God wants us to be a bit better every day. Because we are always sinners, we are not perfect, but try to be a bit better every day.”
Marto said that she hopes to be present for Pope Francis’ visit to Fatima for the centenary of the apparitions in May. Having attended the beatification of her uncle and aunt in 2000, she said she also hopes to be present for the May 13 canonization of the visionaries.
She received communion from Bl. Pope Paul VI when he became the first Pope to visit Fatima in 1967, and was also present for the visit of St. John Paul II in 1982, but was farther away.
Although she wasn’t able to attend Mass when Benedict XVI came in 2010, she hopes to have a good seat at Mass with Francis, and “to be close to him.”
Catholic bishops in the Democratic Republic of Congo (DRC) are becoming targets weeks after the collapse of a church-led mediation process. Clerics in the African nation say priests, nuns and other religious are being increasingly […]
Vatican City, Apr 20, 2017 / 03:06 am (CNA/EWTN News).- During his trip to Portugal for the centenary of the Fatima Marian apparitions next month, Pope Francis will canonize visionaries Francisco and Jacinta Marto, making them the youngest non-martyrs to ever be declared saints.
The children will be canonized during Pope Francis’ May 13 Mass in Fatima. The decision for the date was made during a April 20 consistory of cardinals, which also voted on the dates of four other canonizations, in addition to that of Francisco and Jacinta, that will take place this year.
Some martyrs who will soon be saints are diocesan priests Andrea de Soveral and Ambrogio Francesco Ferro, and layman Matteo Moreira, killed in hatred of the faith in Brazil in 1645; and three teenagers – Cristóbal, Antonio, and Juan – killed in hatred of the faith in Mexico in 1529, who will be canonized October 15.
Bl. Angelo da Acri, a Capuchin priest who died in October 1739, and Faustino Míguez, a Piarist priest who founded the Calasanziano Institute of the Daughters of the Divine Shepherd, will also be canonized October 15.
Cardinal Jose Saraiva Martins, the Prefect Emeritus of the Congregation for the Causes of Saints, is the man who was largely responsible for advancing the visionaries’ cause, paving the way for them to become the first canonized children who were not martyred.
Previously, the Portuguese cardinal told CNA, children were not beatified, due to the belief “that children didn’t yet have the ability to practice Christian heroic virtue like adults.”
But that all changed when the cause for Francisco and Jacinta Marto arrived on his desk.
Francisco, 11, and Jacinta, 10, became the youngest non-martyr children in the history of the Church to be beatified when on May 13, 2000, the 83rd anniversary of the first apparition of Our Lady at Fatima, Pope John Paul II proclaimed them “Blessed,” officially showing that young children can become Saints.
The brother and sister, who tended to their family’s sheep with their cousin Lucia Santo in the fields of Fatima, Portugal, witnessed the apparitions of Mary now commonly known as Our Lady of Fatima.
During the first apparition, which took place May 13, 1917, Our Lady asked the three children to pray the Rosary and make sacrifices for the conversion of sinners. The children did this and were known to pray often, giving their lunch to beggars and going without food themselves. They offered up their sacrifices and even refrained from drinking water on hot days.
When Francisco and Jacinta became seriously ill with the Spanish flu in October 1918, Mary appeared to them and said she would to take them to heaven soon.
Bed-ridden, Francisco requested and received his first Communion. The following day, Francisco died, April 4, 1919. Jacinta suffered a long illness and was eventually transferred to a Lisbon hospital, where she underwent an operation for an abscess in her chest. However, her health did not improve and she died Feb. 20, 1920.
Francisco and Jacinta “practiced Christian virtue in a heroic way,” Cardinal Martins said, explaining that among other things, one of the most obvious moments in which this virtue was apparent for him was when the three shepherd children were arrested and intimidated by their mayor on August 13, 1917.
Government stability in Portugal was rocky following the revolution and coup d’état that led to the overthrow of the monarchy and subsequent establishment of the First Portuguese Republic in 1910.
A new liberal constitution separating Church and state was drafted under the influence of Freemasonry, which sought to omit the faith – which for many was the backbone of Portuguese culture and society – from public life.
It was in this context that, after catching wind of the Virgin Mary’s appearance to Francisco, Jacinta and Lucia, district Mayor Artur de Oliveira Santos had the children arrested on the day Mary was to appear to them, and threatened to boil them in hot oil unless they would confess to inventing the apparitions.
At one point in the conversation at the jailhouse, Jacinta was taken out of the room, leaving Francisco and Lucia alone. The two were told that Jacinta had been burned with hot oil, and that if they didn’t lie, the same would happen to them.
However, instead of caving to the pressure, the children said: “you can do whatever you want, but we cannot tell a lie. Do whatever you want to us, burn us with oil, but we cannot tell a lie.”
“This was the virtue of these children,” Cardinal Martins said, noting that to accept death rather than tell a lie is “more heroic than many adults.”
“There’s a lot to say on the heroicness of children,” he said, adding that “because of this I brought their cause forward.”
Cardinal Martins was also the one to bring Lucia’s cause to the Vatican following her death in 2005. The visionary had spent the remainder of her life after the apparitions as a Carmelite nun.
Typically the must be a five-year waiting period after a person dies before their cause can be brought forward. However, after only three years Martins ask that the remaining two be dismissed, and his request was granted.
Although the diocesan phase of the cause has already been finished, Cardinal Martins – who knew the visionary personally – said Lucia’s process will take much longer than that of Francisco and Jacinta not only due to her long life, but also because of the vast number of letters and other material from her writings and correspondence that needs to be examined.
The cardinal, who will be present in Fatima with the Pope during his May 12-13 visit for the centenary of the apparitions, said he views the occasion as the conclusion of a process that began with him changing a norm regarding the view of children “and their heroic virtue.”
This process is important, he said, because it means there could be other children who practiced heroic virtue that can now be canonized, so “it’s certainly something important.”
“It needs to be seen that (children) are truly capable of practicing heroic virtue,” not only in Fatima, but “in the Christian life,” he said.
Although canonizations, apart from a few exceptions, are typically held in Rome, it was only recently that beatifications began to be held outside of Rome, in the local Church which promoted the new Blessed’s cause.
This change was made by Cardinal Martins in September 2005, after receiving the approval of Benedict XVI.
In the past, a beatification Mass in Rome would be presided over by the Cardinal-Prefect of the Congregation for the Causes of Saints during the morning, with the Pope coming down to the basilica to pray to the new Blessed in the afternoon. Cardinal Martins said he decided to change this because the beatification and the canonization “are two different realities.”
“While the canonizations had a more universal dimension of the Church, the beatifications have a more local dimension, where they (the Blessed) came from,” he said, noting that this is reflected even in the words spoken during the rites for each Mass.
“Because of this, I made a distinction: the beatification in their (the Blessed’s) own church, in their diocese, and the canonizations in Rome.”
The result was “a fantastic revolution,” he said, explaining that while maybe 2-3,000 people would participate in the beatification ceremonies in Rome, hundreds of thousands started to come for the local beatification Masses of new Blessed in their home dioceses.
The cardinal said that “it’s beautiful” to see people – many times including friends and family members of new Blessed – join in honoring their countryman, asking for their intercession, and seeking to follow their example.
He believes the custom will remain like this, adding that it is beautiful particularly from the standpoint of evangelization.
“The new Blessed says to their brothers, many of whom they knew, ‘I am one of you, one like you, so you must follow my path and live the Gospel in depth’,” the cardinal said, explaining that this is “a formidable act of evangelization, and with everyone happy about the new Blessed, they’ll immediately do what they say!”
Cardinal Martins said the decision was also prompted by the emphasis placed on local Churches during the Second Vatican Council.
“I thought, one of the most effective ways to highlight the importance of local Churches is to conduct in the local diocese the beatification of one of their sons,” he said.
Denver, Colo., Apr 20, 2017 / 03:02 am (CNA).- A recent report shows that traffic deaths, crime, emergency room visits and youth usage of marijuana increased significantly in the first two years following the legalization of recreational pot in the state of Colorado.
Released by the Rocky Mountain High Intensity Drug Trafficking Area in September, the report compared marijuana-related statistics from previous years in Colorado to data from 2013-2015, the first years after the legalization of recreational marijuana in the state in November 2012.
The results aren’t promising.
Marijuana-related traffic deaths increased by 62 percent in 2013, the first year of legalization of recreational marijuana. About one in five more youth are now reporting having used marijuana in the past month since its legalization. Marijuana-related hospitalizations in the state nearly doubled from 6,305 in 2011 to 11,439 in 2014.
“Perhaps there is not much value in saying to my beloved state of Colorado that ‘I told you so,’ but these results were entirely predictable,” said Dr. E. Christian Brugger, professor of Moral Theology at Denver’s St. John Vianney Theological Seminary.
Dr. Brugger has spoken and written about the moral questions surrounding the legalization of marijuana several times over the years, as his home state of Colorado has been central to the debate over the drug that has now spread to many other states.
“If there had been any sincere effort on the part of Colorado citizens and legislators to gauge in advance the harms that would arise from legalization, they would have foreseen precisely (these results),” he told CNA in e-mail comments.
The biggest health concern for young people using marijuana is its harmful effect on the brain, which continues its development well into a person’s 20s.
The main active ingredient in marijuana, THC, binds to receptors in the brain and can cause a significant decrease in IQ over time. A 2012 study published in the National Academy of Sciences found that adolescent exposure to marijuana can lead to an 8-point drop in IQ, on par with the drop seen in children exposed to lead.
Another concerning impact is the relationship between adolescent marijuana use and schizophrenia. A study repeated by multiple research groups has found that adolescent marijuana use can quadruple a teen’s risk of developing schizophrenia.
Marijuana can also be addictive, with one in six adolescent users developing a dependence over time.
A secondary health concern is traffic accidents, which make up the leading cause of death in 15-20 year-olds.
According to the report, in 2009, marijuana-related traffic deaths involving operators testing positive for marijuana represented 10 percent of all traffic fatalities in Colorado. By 2015, that number doubled to 21 percent. The amount of youth reporting marijuana use after legalization, compared to before, increased by about 20 percent. College-age Coloradans now rank first in the nation for marijuana use.
Crime has also increased in Denver and Colorado as a whole in the post-legalization years.
“Since 2014, there has been a notable increase in organized networks of sophisticated residential grows in Colorado that are orchestrated and operated by drug trafficking organizations. These organizations currently operate hundreds of large-scale home grows throughout Colorado. Harvested marijuana is shipped or transported out of Colorado to markets in the Midwest and East Coast. Home grows have significantly increased illicit production of marijuana in Colorado,” the report states.
And while marijuana has often been touted as an economy booster, the report shows that Colorado may be losing business from conventions that are no longer hosted in the state due to concerns about marijuana.
According to the report, 49 percent of meeting planners expressed concerns about marijuana when considering holding an event in Denver. VISIT DENVER, the marketing organization for the city, found that Denver’s reputation as a clean and safe city where organizations can host events and conventions has decreased since the legalization of marijuana.
“The legalization initiative was never based upon a rational assessment of whether legalization would be good for our communities, it was driven by money and rotten politics,” Dr. Brugger said.
“And mark my word, those numbers will go up, not down, in the next years.” What’s the solution? “Re-criminalization of the possession and smoking of marijuana in Colorado,” he says.
Tom Gorman, Director of Rocky Mountain High Intensity Drug Trafficking Area, which released the report, also believes that the negative impact will only increase overtime.
“Any time you legalize a substance, you’re going to have more people using. The more people you have using, the more adverse (effects) you’re going to have on society, as well as the individual,” he told CNA.
“Alcohol is a perfect example of that, because so many people use and abuse alcohol. We almost have as many people addicted to alcohol as all the illegal drugs combined. We can expect the same thing from marijuana, although with alcohol you don’t necessarily drink and get drunk. With marijuana, you smoke to get (high).”
The report is also a good reference point for other states considering legalization of marijuana. Until now, there hasn’t been enough data available.
“Basically what it does is give you a look at actual data versus rhetoric.”
“If you look at it overall and you look at the trends, which are all negative, whether it’s emergency room visits or hospitalization or fatalities or drug use among our kids, the other states now have some data to make an informed decision.”
This article was originally published Sept. 9, 2016.
Denver, Colo., Apr 20, 2017 / 12:11 am (Denver Catholic).- It seems providential that a new order of Discalced Carmelite nuns, whose charism is to know and to make known the glory of the Holy Trinity, has arrived to Denver to care for the archdiocese&r… […]
Chicago, Ill., Apr 19, 2017 / 08:02 pm (CNA/EWTN News).- The first conference of the Society of Catholic Scientists will focus on beginnings: the origin of consciousness, the origin of human language, the origin of the cosmos, and the origin of living things.
“Might there be other planets that harbor life – perhaps one of the recently discovered earth-like ‘exoplanets’? Might there even be other universes?” reads an April 18 announcement of the event.
Almost 100 attendees are expected at the society’s inaugural conference will be held April 21-23 at Chicago’s Knickerbocker Hotel.
The society, founded in mid-2016, aims “to witness to the harmony between the vocation of the scientist and the life of faith.” It works to help foster fellowship among Catholic scientists and to provide a resource and discussion forum for those with questions about science and faith, while also adhering to Catholic teaching.
Marissa March, a physicist and researcher from the University of Pennsylvania, will speak to the conference on the topic “The Catholic Scientist in the Secular World: What is the meaning of our vocation and how does it distinguish us?”
For his part, Father Joachim Ostermann, O.F.M., a Canadian Franciscan who has served as a biochemistry professor, will speak about science in light of the Christian view of the human person.
Other conference speakers include Catholics like Vatican Observatory director Brother Guy Consolmagno, S.J.; Karin Öberg, an astronomy professor at Harvard University; and Kenneth R. Miller, a biology professor at Brown University.
Non-Catholic speakers include Robert C. Berwick, a computer science professor at the Massachusetts Institute of Technology; and John D. Barrow, a theoretical physicist at the University of Cambridge in the United Kingdom.
Barrow will discuss his views on the origin and evolution of universes, while Berwick will speak on the ideas he and Prof. Noam Chomsky have developed on the beginnings of human language and why they think no other animals have anything like human language.
Besides lectures, there will be meals, social occasions, and a membership meeting at the conference.
The Society of Catholic Scientists has several hundred members. These include top researchers in such astrobiology, evolutionary theory and super-string theory.
Members include American Catholic scientists as well as undergraduate, graduate or postdoctoral students pursuing research in a natural science. The society’s president is Stephen M. Barr, a professor of physics and astronomy at the University of Delaware. Its episcopal adviser is Archbishop Charles Chaput of Philadelphia.
The society held its first-ever Gold Mass at the Massachusetts Institute of Technology’s chapel on Nov. 15. It chose the term “Gold Mass” because it is the color of the hoods worn by those graduating with a doctorate in science and because St. Albert the Great, a medieval philosopher with a strong interest in natural sciences, was an alchemist who worked to turn base metals into gold.
That Mass followed the tradition of Masses for other professions, such as Red Masses for lawyers, White Masses for medical professionals, and Blue Masses for police officers.
The Society of Catholic Scientists website is https://www.catholicscientists.org.
Cairo, Egypt, Apr 19, 2017 / 04:14 pm (CNA/EWTN News).- Gunmen attacked a police checkpoint near an historic Orthodox Christian monastery in Egypt, killing one and wounding four.
The Islamic State group has claimed responsibility, the Associated Press reports.
St. Catherine’s Monastery, located in a remote desert and mountainous area of the South Sinai governorate, was built in the sixth century at the foot of Mount Sinai. It is a UNESCO world heritage site and a popular destination for tourists and visitors to the Red Sea.
Militants ascended onto an elevated hilltop overlooking the police checkpoint several hundred meters outside the monastery. Then they opened fire.
Some of the gunmen were wounded when police returned fire, Egypt’s Interior Ministry said.
The northern Sinai region is under a state of emergency, with near-daily Islamic State militant attacks on police and security forces. The militants are attacking other parts of Egypt and their tactics are believed likely to inflame sectarian tensions and embarrass President Abdel-Fattah el-Sissi.
The Islamic State group has vowed more attacks against Christians in Egypt, the Associated Press says.
Pope Francis will visit the country next week. The attacks have increased fears about security ahead of the visit.
Suicide bombers attacked two Egyptian churches on Palm Sunday, killing 45. The Sinai-based Islamic State affiliate claimed credits for the attacks.
In response, President el-Sissi declared a three-month state of emergency and deployed armed forces to help guard important installations and churches across Egypt.
© Catholic World Report