Vatican

Vatican City, May 13, 2017 / 02:32 pm (CNA/EWTN News).- The following is an unofficial transcript of the in-flight press conference on the papal plane returning from Fatima to Rome on May 13, 2017. 

Greg Burke: Thank you Holiness, they were 24 very intense hours, as you said, for the Lord, 24 hours for Our Lady. It’s apparent that the Portuguese felt very touched when you said, “We have a Mother,” that they feel this in a special way. 100 years ago Our Lady didn’t appear to three important journalists, she appeared to three shepherds, but we’ve seen how they with their simplicity and sanctity were able to make this message reach the entire world. The journalists make the message arrive – it is seen from the number of nations from which they come – and they’re very curious about this trip of yours. If you’d like to say something first, great…

Pope Francis: First of all, good evening. Thanks. And, I’d like to respond to the first of the possible questions, so we can do things a bit more quickly.  I’m sorry when we’re at the halfway point and they come to tell me that it’s snack time… let’s do them all together. Thanks. 

Greg Burke: Good, let’s begin with the Portuguese group, with Fatima Ferreira of the Portuguese TV Radio

Anna Elza Ferreira (Redevida de Televisao): I don’t know what I think about sitting in front of the Holy Father. Well, first, many thanks for this trip. Holy Father, you came to Fatima as a pilgrim, to canonize Francisco and Jacinta in the year that the apparitions mark their 100th year. From this historical point of view, what is left now for the Church, for the entire world? Also, Fatima has a message of peace. Holy Father, you are going to receive in the Vatican in the coming days, the 24th of May, the American president Donald Trump. What can the world expect and what does the Holy Father expect from this encounter? Many thanks. 

Pope Francis: Thanks. Fatima certainly has a message of peace. It’s brought to humanity by three great communicators that were less than 13 years old, which is interesting. Yes, I came as a pilgrim. The canonization was something that wasn’t planned from the beginning, because the process of the miracles was in progress but the all of a sudden the export reports were all positive, and it was done – that’s how the story was told – for me was a very great joy. What can the world expect? Peace. And what am I talking about from now on with whomever? Peace. 

Ferreira: And what remains now of this historic moment for the Church?

Pope Francis: A message of peace. And I’d like to say one thing … before disembarking I received scientists from all religions who were doing studies in the Vatican Observatory at Castel Gandolfo, including agnostics and atheists. And an atheist said to me, “I’m an atheist.”  I won’t tell you from what ethnicity or place of origin he was – he spoke in English. And at the end, he asked me, ‘I ask you a favor: tell the Christians that they should love their message of peace more.”

Aura Miguel (Radio Renascença): Your Holiness, in Fatima you presented yourself as the “bishop dressed in white.” Up to now, this expression applied rather to the vision of the third part of the secret, St. John Paul II, the martyrs of the twentieth century. What does it mean now, your identification with this expression? 

Pope Francis: The prayer, that, I did not write it… the sanctuary wrote it… but also I have tried because they said this, and there is a connection with the white. The bishop of white, Our Lady of white, the white glow of the innocence of children  after Baptism and innocence… there is a connection to the color white in that prayer. I believe – because I did not write it – but I believe that literally they have tried to express with white that desire for innocence, for peace… innocence: to not hurt the other … to not create conflict, the same.

Miguel: Is it a revision of the interpretation…

Pope Francis: No, but that vision … I believe that then Cardinal Ratzinger, at that time prefect of the Doctrine of the Faith, explained everything clearly. Thank you.

Claudio Lavanga (NBC News): Thank you. Holy Father, yesterday you asked the faithful to break down all the walls, yet on May 24 you meet a head of State who is threatening to build walls. It is a bit contradictory to your word, but he also has – it seems – opinions and decisions different from you in other topics, such as the need to act to confront global warming or the welcoming of migrants … Thus, in light of this meeting: what is your opinion of the politics that President Trump has adopted so far on these topics and what do you expect from a meeting with a Head of State who seems to think and act contrary to you?

Pope Francis: The first question … I can respond to both… I never make a judgment of a person without listening to them. I believe that I should not do this. In our talk things will come out, I will say what I think, he will say what he thinks, but I never, ever, wanted to make a judgment without hearing the person. The second…

Claudio Lavanga: What do you think about the reception of migrants? 

Pope Francis: But this you all know well…

Claudio Lavanga: The second instead is what you expect from a meeting with a head of state who thinks contradictory to you?

Pope Francis: Always there are doors that are not closed. Look for the doors that are at least a little bit open, enter and talk about common things and go on. Step by step. Peace is handcrafted. It is made every day. Also friendship among people, mutual knowledge, esteem, is handcrafted. It’s made every day. Respect the other, say that which one thinks, but with respect, but walk together … someone thinks of one way or the other, but say that …. Be very sincere with what everyone thinks, no?

Claudio Lavanga: Do you hope to soften his decisions after the meeting?

Pope Francis: This is a political calculation that I do not permit myself to make.

Greg Burke: Thank you Holiness, now there is a change of places, Elisabetta Piqué is coming. 

Elisabetta Piqué (La Nacion): Thanks first of all for this brief and very intense trip. We wanted to ask you, today is the centenary of the apparitions of Our Lady of Fatima, but is is also the important anniversary of a fact of your life that took place 25 years ago, when the Nuncio (Archbishop) Calabresi told you that you would become the Auxiliary Bishop of Buenos Aires, something that meant the end of your exile in Cordoba and a great change in your life. Have you every connected this fact that changed your life with Our Lady of Fatima? And in these days that you’ve prayed before her have you thought about this and what did you think about? Can you tell us about that? Thanks. 

Pope Francis: Women know everything, eh! No, I didn’t think about the coincidence, only yesterday while I was praying before Our Lady I realized that one May 13th I received the phone call from the nuncio 25 years ago. I don’t know… I said, well look at that. I spoke with Our Lady a little about this. I asked her forgiveness for all of my mistakes, also of a bit of bad taste for choosing people… but yesterday I realized this.

Greg Burke: Nicolas Seneze of La Croix is coming.  

Nicolas Seneze (La Croix): Thanks, Holy Father. We’re returning from Fatima for which the Fraternity of St. Pius X has a great devotion and much is said about an agreement that would give an official statute to the Fraternity in the Church. Some even imagined that there would be an announcement today… Holiness, do you think that this agreement is possible in a short timeframe? And, what are the obstacles still? And what is the sense of this reconciliation for you? And, will it be the triumphant return for faithful who have shown what it means to be truly Catholic or what? 

Pope Francis: I would toss out any form of triumphalism. None. Some days ago, the Feria Quarta of the Congregation for the Doctrine of the Faith, their meeting – the call it the Feria Quarta, because it’s the fourth Wednesday – studied a document and the document still hasn’t reached me, the study of the document. This is the first. Secondly, the current relations are fraternal. Last year, I gave a license for confession to all of them, also a form of jurisdiction for marriages, but even before the problems, the cases they had, for example, had to be resolved by the Doctrine of the Faith. The Doctrine of the Faith carries them forward. For example, abuses. The cases of abuse, they brought them to us, also to the Penitentiary. Also the reduction to the lay state of a priest, they bring to us. The relations are fraternal. With Msgr. Fellay I have a good rapport. I’ve spoken many times… I don’t like to hurry things. Walk. Walk. Walk. And then we’ll see. For me, it’s not an issue of winners and losers, it’s an issue of brothers who must walk together, looking for a formula to make steps forward. 

Tassilo Forcheimer (ARD): Holy Father, on the occasion of the anniversary of the Reformation, Evangelical Christians and Catholics are able to walk another stretch of road together. Will there be the possibility to participate in the same Eucharistic Mass? Some months ago, Cardinal Kasper said: A step forward could take place already this year.

Pope Francis: There have been great steps forward, eh … we think of the first statement on justification, from that moment the journey has not stopped… the trip to Sweden was very significant because it was just the beginning and also a commemoration with Sweden… also there is significance for the ecumenism of the journey… that is, to walk together, with prayer, with martyrdom, with works of charity, with works of mercy. And there, Lutheran Caritas and Catholic Caritas have made an agreement to work together. This is a great step. But steps are always awaited. You know that God is the God of surprises. But we must never stop. Always go on. To pray together, to give testimony together and to do works of mercy together, that announce the charity of Jesus Christ, to announce that Jesus Christ is Lord, is the only Savior, and that grace only comes from Him. And on this path the theologians they will continue to study, but the path must proceed. And (with) hearts opened to surprises.

Mimmo Muolo (Avvenire): Good evening Holiness. I’m asking you a question in the name of the Italian group. Yesterday and today at Fatima, we saw a great witness of popular faith together with you. The same that is found, for example, also in other Marian shrines like Medjugorje. What do you think of those apparitions, if they were apparition, and of the religious fervor they have aroused seeing that you have decided to appoint a bishop delegate for the pastoral aspects? And if I can permit myself a second question I know is very close to your heart besides that of us italians… I would like to know, the NGOs were accused of collusion with the boat traffickers of men. What do you think of this? Thanks. 

Pope Francis: I’ll start with the first. I read in the papers that I peruse in the morning that there was this problem, but I still don’t know how the details are and because of this I can’t give an opinion. I know there is an issue and the investigations are moving ahead. I hope that they continue ahead and that the whole truth comes out. Medjugorje, all the apparitions, or the presumed apparitions, belong to the private sphere, they aren’t part of the public, ordinary magisterium of the Church. Medjugorje. Medjugorje. A commission was formed, headed by Cardinal Ruini. Benedict XVI made it. I, at the end of 2013 the beginning of 2014, I received the result from Cardinal Ruini. It was commission good theologians, bishops, cardinals, but good. Very good. And the commission. The Ruini report was very, very good. Then there were some doubts in the Congregation for the Doctrine of the Faith, and the Congregation judged it opportune to send each one of the members of this Feria quarta (Editor’s note: “Feria Quarta” is a once-a-month meeting in the Congregation for the Doctrine of the Faith during which current cases are examined) all the documentation, even those that seemed to be against the Ruini report. I received a notification – I remember it was a Saturday evening, late evening… and it didn’t seem right. It was like putting up for auction – excuse me the word – the Ruini report which was very well done. And Sunday morning the prefect received a letter from me that said that instead of sending them to the Feria Quarta, they they would send the opinions to me personally. 

These opinions were studied and all of them underscore the density of the Ruini report. Principally, three things must be distinguished: the first apparitions, that they were kids. The report more or less says that it must continue being studied. The apparitions, the presumed current apparitions: the report has its doubts. I personally am more nasty, I prefer the Madonna as Mother, our Mother, and not a woman who’s the head of a telegraphic office, who everyday sends a message at such hour. This is not the Mother of Jesus. And these presumed apparitions don’t have a lot of value. This I say as a personal opinion. But, it’s clear. Who thinks that the Madonna says, ‘come tomorrow at this time, and at such time I will say a message to that seer?’ No. The two apparitions are distinguished. The third, the core of the Ruini report, the spiritual fact, the pastoral fact. People go there and convert. People who encounter God, change their lives…but this…there is no magic wand there. And this spiritual and pastoral fact can’t be ignored. Now, to see things with all this information, with the answers that the theologians sent me, this good, good bishop was appointed because he has experience, to see the pastoral part, how it’s going. And at the end he’ll say some words.

Muolo: Holiness, thank you, also for the blessing of my fellow citizens who thank you, they saw it and are very happy… 

Greg Burke: Holiness, now if I can be the nasty one, we have done all of the language groups and… 

Pope Francis: Time is up already? 

Greg Burke: There’s a question, they tell me. 

Pope Francis: One or two more. 

Joshua McElwee (National Catholic Reporter): Thank you, Holy Father. The last member of the Commission for the Protection of Minors, who was abused by a priest, resigned in March. She, Ms. Marie Collins, said that she had to resign because the officials in the Vatican did not implement the recommendations of the commission that you, the Holy Father, approved. I have two questions: who is responsible, and what are you doing, Holy Father, to ensure that the priests and bishops in the Vatican implement the recommendations suggested by your commission?

Pope Francis: Marie Collins explained the matter to me well, I spoke with her, she is a good woman, but she continues to work in the formation of priests on this point… she is a good woman who wants to work … but she made this accusation, and she has a bit of reason… why? Because there are so many late cases, then in this period of lateness, because they accumulate there, you have to make legislation for this… what should the diocesan bishops do? Today in almost all the dioceses there is the protocol to follow in these cases: it is a great improvement. This way the dossiers are done well. Then there are the accusations…this is a step. Another step: there are few people, there needs to be more people capable in this area, and the Secretary of State is looking for, even Monsignor Mueller (Editor’s Note: Cardinal Gerhard Ludwig Mueller, prefect of the Congregation for the Doctrine of the Faith), to present new people. The other day two or three more were approved… the director of the disciplinary office changed, who was good, eh, he was very good but he was a bit tired… he returned to his home country to do the same with his episcopate. And the new one is an Irishman, Msgr. (John) Kennedy, he is a very good person, very efficient, prompt, and this helps a lot.

Then there is another thing: Sometimes the bishops send – if the protocol is okay, it goes right away to the Feria Quarta and the Feria Quarta studies and decides. If the protocol is not okay, it must go back to be redone. That’s why you think of continental help or in a continent or two … in Latin America, one in Colombia, another in Brazil, as pre-tribunals or continental tribunals… this is in the planning… but then it’s fine, they study it at feria quarta and they take away his clerical status. This goes back to the diocese, and the priest makes recourse. First, the application was studied by the same Feria Quarta that had given the sentence, and this is unfair. I created another tribunal and I put an indisputable person as the head, the Archbishop of Malta, Msgr. (Charles Jude) Scicluna, who is one of the strongest against abuses, and this second – because we must be just – the one who makes recourse is entitled to have a defender. If he (the defender) approves the first sentence, the case is over.His only option is a letter asking the Pope for pardon. I have never signed a pardon. I believe, I do not know, another question. This is how things are. We’re going forward. If Marie Collins was right on that point, we were also on the way. But there are 2000 cases piled up.

Portuguese journalist: I’m going to ask a question about the case Portugal, but I think that it can be applied to many of the Western societies. In Portugal, almost all of the Portuguese say they identify themselves as Catholics. But the way the society is organized, the decisions that we make, often are contrary to the indications of the Church. I refer to marriage between homosexuals, the legalization of abortion, now we’re going to begin discussing euthanasia. How do you see this? 

Pope Francis: I think it’s a political problem. And that also the Catholic conscience isn’t a catholic one of total belonging to the Church and that behind that there isn’t a nuanced catechesis, a human catechesis. That is, the Catechism of the Catholic Church is an example of what is a serious and nuanced thing. I think that there is a lack of formation and also of culture. Because it’s curious, in some other regions, I think of the south of Italy, some in Latin America, they are very Catholic but they are anti-clerical and ‘priest-eaters’, that … there is a phenomenon that exists. It concerns me. That’s why I tell priests, you will have read it, to flee from clericalism because clericalism distances people. May they flee from clericalism and I add: it’s a plague in the Church. But here there is a work also of catechesis, of raising awareness, of dialogue, also of human values.  

[…]

Vatican City, May 13, 2017 / 02:02 pm (CNA/EWTN News).- In a press conference on Saturday, Pope Francis voiced hope that he will find “open doors” in his meeting with U.S. President Donald Trump later this month, saying he never judges anot… […]

Vatican City, May 13, 2017 / 01:06 pm (CNA/EWTN News).- Asked by journalists about the alleged appearance of the Virgin Mary at Medjugorje, Pope Francis said the original apparitions more than three decades ago deserve further study, but voiced doubt in the supposed ongoing visions.

He stressed the need to distinguish between the two sets of apparitions, referencing a report submitted to the Vatican’s Congregation for the Doctrine of the Faith by a commission set to study the apparitions by Benedict XVI in 2010.

“The first apparitions, which were to children, the report more or less says that these need to continue being studied,” he said, but as for “presumed current apparitions, the report has its doubts.”

“I personally am more suspicious, I prefer the Madonna as Mother, our Mother, and not a woman who’s the head of an office, who every day sends a message at a certain hour. This is not the Mother of Jesus. And these presumed apparitions don’t have a lot of value.”

He clarified that this is his “personal opinion,” but added that the Madonna does not function by saying, “Come tomorrow at this time, and I will give a message to those people.”

However, Francis emphasized the need to differentiate between the initial

Pope Francis spoke to the 70 journalists on board with him during his May 13 flight from Fatima back to Rome. The presser followed a two-day trip to mark the centenary of the Marian apparitions that occurred in Fatima in 1917. During the visit, he also canonized two of the young visionaries, Francisco and Jacinta Marto.

While the Fatima apparitions have long been approved by the Vatican and local bishops, debate continues to cloud discussion over the authenticity of the alleged appearances in Medjugorje.

The apparitions allegedly started June 24, 1981, when six children in Medjugorje, a town in what is now Bosnia and Herzegovina, claimed to have witnessed apparitions of the Blessed Virgin Mary.

According to the alleged visionaries, the apparitions conveyed a message of peace for the world, a call to conversion, prayer and fasting, as well as certain secrets surrounding events to be fulfilled in the future.  

These apparitions are said to have continued almost daily since their first occurrence, with three of the original six visionaries claiming to have received apparitions every afternoon because not all of the “secrets” intended for them have been revealed.

In April 1991, the bishops of the former Yugoslavia determined that “on the basis of the research that has been done, it is not possible to state that there were apparitions or supernatural revelations.”

On the basis of those findings, the Congregation for the Doctrine of the Faith directed in October 2013 that clerics and the faithful “are not permitted to participate in meetings, conferences or public celebrations during which the credibility of such ‘apparitions’ would be taken for granted.”

However, Benedict XVI established a commission, headed by Cardinal Camillo Ruini, to study the topic in further detail.

In January 2014, the commission completed their study on supposed apparitions’ doctrinal and disciplinary aspects, and was to have submitted its findings to the Congregation for the Doctrine of the Faith. The congregation has yet to submit its final document to the Pope for a final decision.

Pope Francis told journalists that Ruini’s report was “very well done,” and that there are three main takeaways that must be kept in mind when thinking of the report.

First, he stressed the importance of studying the first apparitions of 1981 as their own entity, and attached to this was the second point on the need to be wary of the alleged ongoing appearances, always distinguishing between the two.

Third, he emphasized the need to also look at the pastoral and spiritual dimensions of Medjugorje, because “people go there and convert. People encounter God, change their lives.”

This isn’t a result of “magic,” he said, but is a valid spiritual and pastoral fact that “can’t be ignored.”

[…]

Vatican City, May 11, 2017 / 03:56 am (CNA/EWTN News).- Wednesday evening, just two days ahead of his trip to Fatima, Pope Francis sent a video message to the people of Portugal asking them to be with him during his pilgrimage, whether physically or spiritually, as he presents flowers to the Blessed Virgin Mary.

“I need to feel your closeness, whether physical or spiritual; the important thing is that it come from the heart. In this way, I can arrange my bouquet of flowers, my ‘golden rose,’” he said in the May 10 video message.

“I want to meet everyone at the feet of the Virgin Mother.”

In the message, Pope Francis said he had received many messages asking him to come to people’s homes, communities and towns during his visit, but that he was not able to accept, as much as he would like to.

He also thanked the various Portuguese authorities for being understanding about his decision to restrict his trip to only the usual events associated with a pilgrimage to Fatima, such as praying the rosary at the prayer vigil and visiting the Chapel of the Apparitions.

“Only a few days remain before our pilgrimage, mine and yours, to the feet of Our Lady of Fatima,” he said. “These are days of joy in expectation of our encounter in the home of Mary our Mother.”

“It is as the universal pastor of the Church that I would like to come before the Madonna and to offer her a bouquet of the most beautiful ‘blossoms’ that Jesus has entrusted to my care (cf. Jn 21:15-17),” he continued.

And this means everyone around the world, “none excluded,” he explained. “That is why I need to have all of you join me there.”

“With all of us forming ‘one heart and soul’ (cf. Acts 4:32), I will then entrust you to Our Lady, asking her to whisper to each one of you: ‘My Immaculate Heart will be your refuge and the path that leads you to God’ (Apparition of June, 1917).”

In the video, Francis called the meeting “our pilgrimage,” the motto for which is ‘With Mary, a pilgrim in hope and in peace.’ The program for the visit contains many opportunities for prayer and conversion of heart, he said.

“I am happy to know that in anticipation of that blessed moment, the culmination of a century of blessed moments, you have been preparing yourselves by intense prayer,” he noted. “Prayer enlarges our hearts and makes them ready to receive God’s gifts. I thank you for all the prayers and sacrifices that you offer daily for me. I need them, because I am a sinner among sinners.”

Through prayer, he said, he receives light to his eyes, which “enables me to see others as God sees them, and to love others as he loves them.”

Pope Francis makes the two-day pilgrimage to Fatima May 12-13 to celebrate the centenary of Mary’s appearance to three shepherd children in 1917.

During the trip, the Pope will also celebrate Mass, presiding over the canonization of two of the child visionaries, Francisco and Jacinta Marta.

“In his name, I will come among you and have the joy of sharing with everyone the Gospel of hope and peace,” he concluded his message. “May the Lord bless you, and the Virgin Mother protect you!”

[…]

Vatican City, May 10, 2017 / 11:06 am (CNA/EWTN News).- Following his trip to Egypt last month, Pope Francis sent a message Wednesday to the head of the Coptic Orthodox Church, Tawadros II, expressing his hope that their Churches will continue to work toward unity in the sacraments.

“Along this path we are sustained by the powerful intercession and example of the martyrs. May we continue to advance together on our journey towards the same Eucharistic table, and grow in love and reconciliation,” Pope Francis said in his letter to the Coptic Orthodox Patriarch May 10.

“I take this opportunity to offer my prayerful best wishes for your peace and health, as well as my joy and gratitude for the spiritual bonds uniting the See of Peter and the See of Mark.”

Pope Francis’ message marked the fourth anniversary of his meeting with Tawadros II in Rome on May 10, 2013; the day has become an annual celebration of fraternal love between the Catholic and Coptic Orthodox Churches.

Pope Francis and the Coptic Orthodox Patriarch also met April 28 during Francis’ two-day trip to Cairo. During the encounter, the two signed a joint declaration indicating their gratitude for the chance “to exchange a fraternal embrace and to join again in common prayer.”

In his letter to the patriarch, Francis thanked the leader for his hospitality and for the common prayer they shared during the meeting.

He also noted, in particular, the agreement made that both Churches would acknowledge the validity of baptisms performed in the other Church.

Quoting from the statement, Francis said he is “especially grateful that we have strengthened our baptismal unity in the body of Christ by declaring together ‘that we, with one mind and heart, will seek sincerely not to repeat the baptism that has been administered in either of our Churches for any person who wishes to join the other.’ Our bonds of fraternity ‘challenge us to intensify our common efforts to persevere in the search for visible unity in diversity, under the guidance of the Holy Spirit’.”

The Pope also gave assurance of his continued prayers for Tawadros II and for peace in Egypt and the Middle East. He called on the Holy Spirit, especially during the Easter season, to “fill our hearts with his grace and kindle in them the fire of his love.”

“May the Spirit of peace bestow on us an increase of hope, friendship and harmony,” he continued.

He concluded the letter saying that “with these sentiments, on this special occasion which has rightly become known as the day of friendship between the Coptic Orthodox Church and the Catholic Church, I exchange with Your Holiness a fraternal embrace of peace in Christ our Lord.”

The Coptic Orthdox Church is an Oriental Orthodox Church, meaning it rejected the 451 Council of Chalcedon, and its followers had historically been considered monophysites – those who believe Christ has only one nature – by Catholics and the Eastern Orthodox, though they are not considered so any longer.

The May 2013 meeting between Francis and Tawadros marked the first visit of a Coptic Orthodox patriarch to Rome in 40 years. Shenouda III, Tawadros’ predecessor, visited Bl. Paul VI in 1973, and St. John Paul II returned the visit to Egypt in 2000.

[…]

Vatican City, May 10, 2017 / 05:56 am (CNA/EWTN News).- Days before his trip to Fatima, Pope Francis said Mary’s ‘yes’ at the Annunciation was more than a yes to bearing the Son of God, but was also an acceptance of everything she would endure after – something every mother experiences with a new child.  

“It was not easy to answer with a ‘yes’ to the angel’s invitation; yet she, a woman still in the flower of youth, answers with courage, despite not knowing anything about the fate that awaited her.”

“Mary at that moment looks like one of the many mothers of our world, brave to the extreme when it comes to welcoming in her womb the story of a new human being who is growing,” he said May 10.

Her ‘yes’ to the angel at the Annunciation was just the first step “in a long list of obedience” leading to the moment she stands at the foot of her Son’s cross, the Pope said.

During his general audience, Pope Francis centered his catechesis on the few lines from the Gospel of John that describe Mary “standing by the cross of Jesus.” Though Mary is largely a silent figure in the Gospels, she listens and “ponders every word and every event in her heart.”

“The Gospels are laconic, and extremely subtle. They record with a simple verb the presence of the Mother: She ‘was standing,’ she was standing,” he said, noting that “nothing is said of her reaction: if she weeps, if she does not weep … nothing; not even a brushstroke to describe her grief.”

Throughout history poets and painters have imagined this moment in art and literature, “but the Gospels just say, she was ‘standing.’ She was there, in the worst moment, in the cruelest time, and suffered with her son,” but “she was standing,” Francis said.

Though there had been a “slow eclipse” of her presence in the Gospels, she returns at this crucial moment when many others had fled.

“Mothers do not betray, and at that moment, at the foot of the cross, none of us can say whose was the cruelest passion; whether that of an innocent man who dies on the scaffold of the cross, or the agony of a mother who accompanies the last moments of her son’s life,” he said.

And she doesn’t get angry or protest: she simply stands and listens, Pope Francis said, pointing to the relationship between listening and the virtue of hope.

Despite everything, even the “deepest darkness,” Mary does not leave, but stands faithfully, he said. “That’s why we all love her as a Mother…We are not orphans: we have a Mother in heaven, who is the Holy Mother of God.”

Mary, he said, teaches to us “the virtue of waiting, even when everything seems meaningless: she is always confident in the mystery of God.”

Even though she didn’t know what the outcome of her Son’s Passion would be, she is loyal to the plan of God, just as she promised to the angel “on the first day of her vocation,” Francis said, explaining that it is also part of her motherly instinct to suffer for her child.

“The suffering of mothers: We have all known strong women that braved the many sufferings of their children!” he said.

Even in the first days of the Church, before Christ’s resurrection is known and the disciples are all afraid, the “Mother of Hope” stays, Francis said. “She was simply there, in the most normal of ways, as if it were a natural thing.”

Thus, he concluded, “in moments of difficulty, Mary, the Mother Jesus has given to us all, can always support our steps, can always say to our heart: ‘Get up! Look ahead, look at the horizon,’ because she is a Mother of Hope.”

[…]

Vatican City, May 10, 2017 / 03:04 am (CNA/EWTN News).- The Jesuit director of the Vatican Observatory, who has worked as an astronomer and planetary scientist at the Vatican for more than 20 years, told journalists Monday that faith and reason are hardly at odds.

“If you have no faith in your faith, that is when you will fear science,” Brother Guy Consolmagno, S.J., said May 8.

He spoke to journalists at a press conference ahead of a May 9-12 summit on “Black Holes, Gravitational Waves, and Space-Time Singularities” being held in Castel Gandolfo at the Vatican Observatory, just outside Rome.

Presser w/ Br. Guy Consolmagno (@specolations) & col. on Vatican conference on Black Holes, Gravitational Waves & Space-Time Singularities pic.twitter.com/Q8FYJMD2y5

— Hannah Brockhaus (@HannahBrockhaus) May 8, 2017

“The Vatican Observatory was founded in 1891 by Pope Leo XIII to show that the Church supports good science, and to do that we have to have good science,” Br. Consolmagno said, explaining the reasoning behind the conference.

The hope is that the encounter will foster good science, good discussion, and even friendship. Among the speakers will be a Nobel Prize winner in physics and a Wolf Prize winner.

Among the topics of papers being presented at the conference are Strong evidence for an accelerating universe; Black hole perturbations: a review of recent analytical results; and Observing the Signature of Dynamical Space-Time through Gravitational Waves.

“Those of us that are religious, will recognize the presence of God, but you don’t have to make a theological leap to search for the truth,” Br. Consolmagno said. “There are many things we know we do not understand. We cannot be good religious people or scientists if we think that our work is done.”

The summit is also taking place in recognition of Fr. Georges Lemaître, the Belgian physicist and mathematician who is widely credited with developing the “Big Bang” theory to explain the origin of the physical universe.

Addressing common misconceptions surrounding the Big Bang, such as the idea that it did away with the need for a creator, Br. Consolmagno said the solution isn’t just to put God at the beginning of things and call that good, either.

“The creative act of God is not something that happened 13.8 billion years ago,” he said. “God is already there before space and time exist. You can’t even say ‘before’ because he is outside of time and space.”

The creative act is happening continuously: “If you look at God as merely the thing that started the Big Bang, then you get a nature god, like Jupiter throwing around lightning bolts.”

“That’s not the God that we as Christians believe in,” he went on. “We must believe in a God that is supernatural. We then recognize God as the one responsible for the existence of the universe, and our science tells us how he did it.”

The organizer of the conference, Fr. Gabriele Gionti, S.J., said Fr. Lemaître always distinguished between the beginnings of the universe and its origins.

“The beginning of the universe is a scientific question, to be able to date with precision when things started. The origins of the universe, however, is a theologically charged question.”

Answering that question “has nothing at all to do with a scientific epistemology,” he added.

Br. Consolmagno commented that “God is not something we arrive at the end of our science, it’s what we assume at the beginning. I am afraid of a God who can be proved by science, because I know my science well enough to not trust it!”

“An atheist could assume something very different, and have a very different view of the universe, but we can talk and learn from each other. The search for truth unites us.”

He suggested that to demonstrate that the Church and science are not at odds, those who are both church-goers and scientists should make that fact more known to their fellow parishioners.

He threw out some practical ideas, such as setting up a telescope in the church parking lot or leading the parish’s youth group on a nature hike.

The Church, in a sense, developed science through the medieval universities she founded, he explained. For example, Bishop Robert Grosseteste, a 13th century Bishop of Lincoln and chancellor of Oxford University, helped develop the scientific method and was often cited by Roger Bacon.

“If there is a rivalry” between the Church and science, Br. Consolmagno said, “it’s a sibling rivalry.”

“And it’s a crime against science to say that only atheists can do it, because if that were true, it would eliminate so many wonderful scientists.”

[…]

Vatican City, May 10, 2017 / 03:04 am (CNA/EWTN News).- The Jesuit director of the Vatican Observatory, who has worked as an astronomer and planetary scientist at the Vatican for more than 20 years, told journalists Monday that faith and reason are hardly at odds.

“If you have no faith in your faith, that is when you will fear science,” Brother Guy Consolmagno, S.J., said May 8.

He spoke to journalists at a press conference ahead of a May 9-12 summit on “Black Holes, Gravitational Waves, and Space-Time Singularities” being held in Castel Gandolfo at the Vatican Observatory, just outside Rome.

Presser w/ Br. Guy Consolmagno (@specolations) & col. on Vatican conference on Black Holes, Gravitational Waves & Space-Time Singularities pic.twitter.com/Q8FYJMD2y5

— Hannah Brockhaus (@HannahBrockhaus) May 8, 2017

“The Vatican Observatory was founded in 1891 by Pope Leo XIII to show that the Church supports good science, and to do that we have to have good science,” Br. Consolmagno said, explaining the reasoning behind the conference.

The hope is that the encounter will foster good science, good discussion, and even friendship. Among the speakers will be a Nobel Prize winner in physics and a Wolf Prize winner.

Among the topics of papers being presented at the conference are Strong evidence for an accelerating universe; Black hole perturbations: a review of recent analytical results; and Observing the Signature of Dynamical Space-Time through Gravitational Waves.

“Those of us that are religious, will recognize the presence of God, but you don’t have to make a theological leap to search for the truth,” Br. Consolmagno said. “There are many things we know we do not understand. We cannot be good religious people or scientists if we think that our work is done.”

The summit is also taking place in recognition of Fr. Georges Lemaître, the Belgian physicist and mathematician who is widely credited with developing the “Big Bang” theory to explain the origin of the physical universe.

Addressing common misconceptions surrounding the Big Bang, such as the idea that it did away with the need for a creator, Br. Consolmagno said the solution isn’t just to put God at the beginning of things and call that good, either.

“The creative act of God is not something that happened 13.8 billion years ago,” he said. “God is already there before space and time exist. You can’t even say ‘before’ because he is outside of time and space.”

The creative act is happening continuously: “If you look at God as merely the thing that started the Big Bang, then you get a nature god, like Jupiter throwing around lightning bolts.”

“That’s not the God that we as Christians believe in,” he went on. “We must believe in a God that is supernatural. We then recognize God as the one responsible for the existence of the universe, and our science tells us how he did it.”

The organizer of the conference, Fr. Gabriele Gionti, S.J., said Fr. Lemaître always distinguished between the beginnings of the universe and its origins.

“The beginning of the universe is a scientific question, to be able to date with precision when things started. The origins of the universe, however, is a theologically charged question.”

Answering that question “has nothing at all to do with a scientific epistemology,” he added.

Br. Consolmagno commented that “God is not something we arrive at the end of our science, it’s what we assume at the beginning. I am afraid of a God who can be proved by science, because I know my science well enough to not trust it!”

“An atheist could assume something very different, and have a very different view of the universe, but we can talk and learn from each other. The search for truth unites us.”

He suggested that to demonstrate that the Church and science are not at odds, those who are both church-goers and scientists should make that fact more known to their fellow parishioners.

He threw out some practical ideas, such as setting up a telescope in the church parking lot or leading the parish’s youth group on a nature hike.

The Church, in a sense, developed science through the medieval universities she founded, he explained. For example, Bishop Robert Grosseteste, a 13th century Bishop of Lincoln and chancellor of Oxford University, helped develop the scientific method and was often cited by Roger Bacon.

“If there is a rivalry” between the Church and science, Br. Consolmagno said, “it’s a sibling rivalry.”

“And it’s a crime against science to say that only atheists can do it, because if that were true, it would eliminate so many wonderful scientists.”

[…]

Vatican City, May 9, 2017 / 12:19 pm (CNA/EWTN News).- Although the Fatima apparitions happened 100 years ago, the Vatican’s resident Fatima-expert, has said they contain a message that’s both relevant and needed in the world today.

&ldquo… […]

Vatican City, May 9, 2017 / 05:04 am (CNA/EWTN News).- Fourteen months after his kidnapping in March 2016, Salesian priest Fr. Tom Uzhunnalil has appeared in another video asking for help in obtaining his release, criticizing the response of a local bishop and the Indian government.

Opening with a word of thanks, Fr. Tom apparently references either a message he’s received, or the general concern surrounding his case.

“I received the message of concern that you sent to me, my dear family people. I’m thankful to you. Thank you very much,” he said in the video, published on YouTube May 8.

The video, which has not yet been authenticated, shows a cardboard sign with the date April 15, 2017, sitting on the lap of a thin-looking Fr. Tom, who appears with overgrown hair and a beard.

Speaking slowly in English, Fr. Tom said the Indian government has been contacted several times concerning his release. The bishop of Abu Dhabi in the United Arab Emirates has also been contacted, he said, claiming that he’s seen their responses, and they were “very, very poor.”

The priest indicated that he is in poor health, saying: “my health condition is deteriorating quickly, and I require hospitalization as early as possible,” he said.

He then made an appeal for his release, asking “my little family people” to do what they can “to help me be released. Please, please do what you can to help me be released. May God bless you for that.”

Fr. Tom was kidnapped in Yemen in March of last year during an attack on a Missionaries of Charity house that left 4 sisters dead. He garnered international attention last spring when rumors spread that he was to be crucified on Good Friday. Those rumors were later discredited.

A video was posted to YouTube Dec. 26, 2016, showing Fr. Tom personally appealing to Pope Francis, and bishops all over the world, for help.

“Dear Pope Francis…as a father, please take care of my life,” Fr. Tom said. The five-minute video was the first communication from Fr. Tom since his abduction. The priest had overgrown hair and spoke slowly from a prepared script.

Pope Francis did appeal for the priest’s release April 10, 2016, after his Sunday Regina Coeli address in St. Peter’s Square.

“I renew my appeal for the freeing of all kidnapped persons in armed conflict zones,” the Pope said. “In particular, I wish to remember Salesian priest Tom Uzhunnalil, who was abducted in Aden, Yemen last March 4.”

Since his kidnapping, Salesians in the Bangalore province of India have made continued efforts for his safety and release, including holding a prayer vigil Jan. 4 and a worldwide novena Jan. 15-23.

No one has claimed responsibility for the priest’s kidnapping, making it difficult for the Indian government to broker the priest’s release. In addition, the situation has been exacerbated by the political instability in Yemen.

Yemen has been embroiled in civil war since March 2015, when Shia rebels attempted to oust Yemen’s Sunni-led government. Saudi Arabia has led a pro-government coalition. Both al-Qaeda and the Islamic State have set up strongholds in the country amid the power vacuum. More than 6,000 people have been killed in the conflict, according to the United Nations.

Below is the video released of Fr. Tom, which has not been authenticated:

<iframe width=”560″ height=”315″ src=”https://www.youtube.com/embed/AGpa-tBUvuk” frameborder=”0″ allowfullscreen></iframe>

[…]