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How should the US react to human rights abuses in Ethiopia?

February 16, 2017 CNA Daily News 0

Washington D.C., Feb 16, 2017 / 10:44 am (CNA/EWTN News).- One member of Congress is hoping for a “serious policy review” by the Trump administration of the United States’ relationship with Ethiopia, citing human rights abuses by the government there.

“To truly stop violence abroad, Ethiopia must stop violence at home,” Rep. Chris Smith, chair of the House subcommittee on Africa and global human rights, stated at a press conference outside the U.S. Capitol building on Wednesday.

“Since 2005, untold thousands of students have been jailed, have been shot during demonstrations or have simply disappeared in the last 11 years,” Smith stated Feb. 15. “Ethiopia’s next generation is being taught that the rights that democracy normally bestows on a country’s citizens don’t apply in their country.”

Smith and Rep. Mike Coffman (R-Colo.) introduced a House resolution (H. Res. 128) Wednesday “highlighting the crisis in Ethiopia due to government violations of the human rights of its citizens,” Smith stated.

“With this resolution, we are showing that the United States remains committed to universal respect for human rights, and that we will not tolerate continued abuse of those human rights by Ethiopian security forces,” Coffman said.

There has been a “steady erosion” of democracy in Ethiopia since 2005, the congressmen maintained.

Government dissidents have been jailed, citizens have been tortured and killed by the government’s security forces, and freedom of the press has been infringed upon. Ethnic groups have been the victims of violence perpetrated by the government.

Peaceful protests in the Oromia and Amhara regions of the country were met with hundreds of killings and tens of thousands of arrests by security forces in 2016, Human Rights Watch said in its recent report on the country. Citizens released from jail claimed they were tortured while in custody.

“Instead of addressing the numerous calls for reform in 2016, the Ethiopian government used excessive and unnecessary lethal force to suppress largely peaceful protests,” Felix Horne, senior Africa researcher at Human Rights Watch, stated in the report released in January.

One protest in the Oromia region resulted in the police using tear gas, rubber bullets, and rounds fired into the air to break it up, claiming that the crowd was getting out of hand. An ensuing stampede killed 50. The Inter-religious Council of Ethiopia, on which Catholic leaders sit, called for prayer and peace amid the protests and asked government leaders to listen to the people.

The recent protests in the Amhara region of the country have showed a sense of “identity” on the part of embattled citizens, and their “need to survive,” Tewodrose Tirfe of the Amhara Association of America, a refugee who came to the U.S. in 1982, noted.

“The U.S. and the West cannot sympathize with a government that kills people,” Seenaa Jimjimo, a human rights advocate who was born and grew up in Ethiopia, insisted in her statement at Wednesday’s press conference.

Amidst protests, a state of emergency was declared by the state in October and is “being used as a method to crack down even further on basic human freedoms,” Coffman said.

Thus, the resolution is the “first step by our representatives to let the Ethiopian government know that the U.S. policy is changing, that their continued human rights violations on innocent civilians will not be tolerated,” Tirfe stated.

“We invoke the Global Magnitsky Act,” Gregory Simpkins, staff director of the House subcommittee on Africa, said on Wednesday of the law which enables sanctions against specific “entities and persons who violate the human rights of people.”

Ethiopia has acted as a key ally in fighting international terrorism, Smith noted, but if it fails to protect human rights at home then extremism could fester within its own borders.

“What Congressman Smith and I are asking is for the Congress of the United States to join together and pass this resolution condemning the Ethopian government for its human rights abuses,” Coffman stated.

“And I think it’s important for all Americans to care about human rights to encourage their member of Congress to co-sponsor this resolution so that we can pass it in the Congress.”

[…]

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DIY execution? Arizona’s ‘bizarre’ new death penalty policy

February 15, 2017 CNA Daily News 0

Phoenix, Ariz., Feb 15, 2017 / 04:37 pm (CNA/EWTN News).- It’s an odd time for death in the United States.

 

While there is a new push for death via euthanasia or physician-assisted suicide, there is also a push against the death penalty in several states.

 

This movement against the death penalty has made it increasingly difficult for states to access the drugs required for lethal injections. In response to that difficulty, the state of Arizona’s Department of Corrections has unveiled a unique solution that would effectively allow lawyers to kill their own death row clients.

 

The new policy, among other things, contains a clause that allows for defense attorneys to obtain lethal drugs to execute their own clients. These drugs would be subject to approval by the department director.

 

However, these drugs are extremely difficult to come by legally. Current state execution protocol stipulates the use either of two barbiturates, pentobarbital or thiopental for lethal injection. Thiopental is no longer manufactured in the U.S., and is illegal to import, while manufacturers of pentobarbital refuse to provide the drug for executions.

 

The difficulty in acquiring these drugs has led to the experimental use of less-effective drugs, sometimes with gruesome results.

 

“This is a bizarre notion that calls for actions that are both illegal and impossible,” Dale Baich from the office of The Federal Public Defender in Arizona told Arizona Central.

 

“A prisoner or prisoner’s lawyer cannot legally obtain these drugs or legally transfer them to the Department. Under the federal Controlled Substances Act, we cannot imagine a way to obtain the drug. Those that obtain controlled substances illegally, go to prison.”

 

The unusual policy comes at a time when many states are reconsidering the death penalty, and at a time of significant decline in executions. Thirty death sentences were imposed in 2016, the lowest since the death penalty was reinstated in 1973. In 1996, death penalty sentences peaked at 315.

 

Leaders in the Catholic Church both in the United States and abroad have also been in front of the push to abolish the death penalty.

 

Pope Francis has spoken against the death penalty several times, including in his address to the United States Congress in 2015, when he called for the end of the death penalty “since every life is sacred, every human person is endowed with an inalienable dignity, and society can only benefit from the rehabilitation of those convicted of crimes,” he said.

 

He also called the death penalty “unacceptable, however grave the crime of the convicted person” in his message to the Sixth World Congress against the Death Penalty in 2016.

 

Many bishops have also been outspoken about their opposition to the death penalty. In Sept. 2016, as California considered a ballot measure that would end the death penalty, Archbishop Jose Gomez said, “It is time for us to end the death penalty – not only in California but throughout the United States and throughout the world.”

 

“In a culture of death, I believe mercy alone can be the only credible witness to the sanctity of life and the dignity of the human person.”

 

Bishop Francis DiLorenzo of Richmond and Bishop Michael F. Burbidge of Arlington, Virginia released a joint statement last month calling for the abolition of the death penalty in their state after an execution.

 

The Catechism of the Catholic Church teaches that the death penalty may be used “if this is the only possible way of effectively defending human lives against the unjust aggressor.” However, it adds, such cases today “are very rare, if not practically nonexistent.”

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Why we need a religious freedom move from Trump – and soon

February 15, 2017 CNA Daily News 0

Washington D.C., Feb 15, 2017 / 06:00 am (CNA/EWTN News).- President Donald Trump must sign an executive order with broad protections for religious freedom, or global consequences could soon follow, Catholic leaders insist.

To sign an executive order establishing broad religious freedom protections is “one of the most important things President Trump could do early in his administration,” said Dr. Jay Richards, a professor at the Busch School of Business at The Catholic University of America.

“This isn’t just a Christian issue,” he told CNA, but rather a “Constitutional issue.” Current threats to religious freedom could be “solidified” if no such executive order is signed soon.

President Trump recently announced that he would uphold a 2014 executive order from President Obama, barring federal contractors from engaging in practices deemed to be discriminatory against LGBT employees, with no religious exemptions attached for organizations that have religious objections to gay marriage or adoption.

Thus, religious groups might not be able to contract with the federal government if they publicly uphold traditional marriage, or if they refuse to hire someone who is openly in a same-sex relationship and does not abide by their code of conduct.

A coalition of religious leaders, including the then-president of Catholic Charities USA Fr. Larry Snyder, wrote President Obama in 2014, asking him for an exemption for religious organizations.

The order essentially elevated LGBT persons to a “protected class,” thus threatening employers who are religiously opposed to this lifestyle by withholding federal contracts or funding because of so-called “discrimination,” Richards explained.

Recently, a draft of another order which would establish broad conscience protections was leaked to the press, but that order has not been issued or signed. This draft was “just perfect,” Dr. Richards thought, because “it would undo a lot of the damage” wrought against religious freedom from the Obama administration.

That order wouldn’t just affect federal contractors, he explained, “but any entity that receives federal funding or is eligible for student loans.”

“So if something like this doesn’t happen, it would not be very long – in fact I would predict it would be probably within the year – that Christian and Catholic colleges would start being essentially coerced into accepting this kind of officially-mandated view on these transgender questions,” he said.

Obama-era regulations and rules would be enforced by government agencies. Schools and colleges could be “threatened with the revocation of student loan eligibility” if they religiously object to federal government mandates on marriage and sexuality.

Now, the U.S. Conference of Catholic Bishops is trying to gather signatures asking the president to sign a religious freedom executive order. They cite “unprecedented” threats to religious freedom to insist on the order’s importance.

“Religious freedom in America has suffered years of unprecedented erosion. President Trump can correct some of this within the executive branch,” a USCCB action alert stated.

Along with a religious exemption to the LGBT executive order for federal contractors, the petition asks for “relief” from the HHS contraception mandate for the Little Sisters of the Poor and for other employers that are suing the government over the mandate and its “accommodation.”

An order should also include protections for religious schools to publicly affirm their beliefs on marriage and keep their accreditation, the continuance of the tax-exempt status for religious organizations that support traditional marriage, and conscience protections for doctors and hospitals refusing to perform abortions, they said.

“Any Executive Order should make it clear that religious freedom entails more than the freedom to worship but also includes the ability to act on one’s beliefs. It should also protect individuals and families who run closely-held businesses in accordance with their faith to the greatest extent possible,” the bishops’ conference stated.

Regarding the freedom of Catholic charities to minister to undocumented immigrants without being threatened by federal authorities, Richards said “the language is not there explicitly” in the proposed order.

For grants to Catholic social services who serve refugees and immigrants, “it would shield Catholic entities doing that on religious grounds” and “would at least mean that Catholic ministries couldn’t be threatened with the revocation of their non-profit status or government grants, simply because they’re exercising their religious freedom.”

There are various threats to religious freedom today, Dr. Richards said, from mandates that public school students must have access to locker rooms and bathrooms of their self-identified gender identity to private business owners who face lawsuits and fines for declining to serve same-sex weddings out of conscience.

President Obama’s executive order “essentially federalized all these” threats to religious freedom, Richards said.

If nothing is done to protect religious freedom, any entity that receives federal funding could be cut off from it for failing to abide by certain government mandates. “I would expect these things to continue to happen,” he added.

 

[…]

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Portland responds with love after Latino Catholics harassed during Mass

February 9, 2017 CNA Daily News 0

Portland, Ore., Feb 9, 2017 / 06:01 am (CNA/EWTN News).- A week after Hispanic Catholics experienced racial harassment and taunts from a group of men during a Spanish Mass, the local community in Portland, Oregon sprang into action to show their support for the churchgoers.

 

Despite the chill and the rain, an estimated 200-300 people created a human barrier on Sunday, Feb. 5, protecting parishioners of St. Peter Catholic Church from possible harassment.

 

It was a different scene than what had greeted parishioners the week before, when a group of about eight men dressed as hunters shouted racial and sexual slurs at parishioners during Spanish Mass, and taunted the congregation for being made up of many immigrants, according to the Catholic Sentinel. The group of men was nowhere to be seen the following week.

 

The harassment came at an already tense time for the parish because of new federal immigration policy proposals. Pastor Fr. Raul Marquez, a native of Colombia who has been pastor at St. Peter’s for 5 years, said he had never seen anything like it.

 

“All that Sunday I felt upset and didn’t understand,” he told the Sentinel.

 

But the next Sunday came as a pleasant surprise. News of the previous attacks had spread on social media through two videos of the incident, and local community members banded together, with one post reading: “ATTN WHITE PEOPLE – USE YOUR WHITE BODY TO INTERRUPT RACISM!”  It urged people to place themselves “between violent bigots and people of color” to form a “strong human chain to stand as a buffer between Latino worshippers and those who hate them.”

 

And it worked. Catholics, Christians and non-believers showed up in force to provide support, complete with welcoming signs in both English and Spanish and a table of coffee and sweets.

 

Local priest Father Ron Millican from nearby Our Lady of Sorrows parish and Rev. Elizabeth Larson from St Mark Lutheran Church came to show their support for Fr. Marquez, as well as Matt Cato, director of the Archdiocese of Portland’s Office of Life, Justice and Peace.

 

Archbishop Alexander Sample expressed his support to St. Peter’s through a letter to the parish, saying that he was saddened by the harassment and offering his prayers for healing.

 

“Please be assured that I, as your Archbishop and shepherd, stand firmly with you in the face of such ignorant and hateful words. You are our brothers and sisters, and as members of the same family of faith, we must hold fast to our unity in Christ,” he said.

 

He added that the incident was not isolated and that the same group had been harassing other churches in the area. The men were reportedly part of a Portland-based group called “Bible Believers”—hard-right street preachers who appear at protests against President Donald Trump.

 

“Be assured of my love and prayers for all of you. May Our Lady embrace you all in her mantle of love and protection,” Archbishop Sample concluded.

 

Brenda Ramirez, a 21 year-old parishioner, told the Portland Tribune that she was shocked to hear about the attack at her church, but was happy with the large showing of support from the local community.

 

“It’s just beautiful. This is what America is — not racism or hate. This is what it should be.”

Where have civility and respect for one another gone?Can we please stop demonizing those with whom we (even vehemently) disagree?

— Archbishop Sample (@ArchbishpSample) February 4, 2017

[…]