Major Serhiy Volyna, who has been leading the 36th marine brigade in the battle for the Ukrainian port city of Mariupol, pictured holding his letter to Pope Francis. / Religious Information Service of Ukraine
Rome Newsroom, Apr 19, 2022 / 09:20… […]
Pope Francis greets 80,000 teens on pilgrimage in St. Peter’s Square on April 18, 2022. / Vatican Media
Vatican City, Apr 19, 2022 / 05:30 am (CNA).
Pope Francis urged 80,000 teenagers gathered in St. Peter’s Square on Monday to turn to the Ble… […]
A bishop’s pectoral cross. / Daniel Ibanez/CNA.
Vatican City, Apr 19, 2022 / 04:50 am (CNA).
Pope Francis has named a priest of Helena, Mont., Father Jeffrey Fleming, coadjutor bishop of the state’s other diocese, Great Falls-Billings.
Fleming, 56, has been Chancellor and moderator of the Curia of western Montana’s Diocese of Helena since 2020. He has been a priest of the diocese for almost 30 years.
As coadjutor bishop, Fleming will serve alongside the current bishop of Great Falls-Billings, Michael Warfel, and will automatically succeed him upon his resignation.
Warfel, 73, has led the eastern Montana diocese since January 2008.
The Diocese of Great Falls-Billings covers over 93,000 square miles, the eastern two-thirds of Montana. It has 50 parishes and serves 31,813 Catholics. The total population of the diocese is 427,358.
Coadjutor bishop-elect Fleming was born in Billings, Mont. in 1966. He studied religious education and theology at Carroll College in Helena and completed his priestly studies at Mount Angel Seminary in Oregon, where he also received a master’s degree in theology.
He holds a license in canon law from the Catholic University of America in Washington, D.C.
In his nearly 30 years as a priest, Fleming has been parochial vicar and pastor at various parishes in the Diocese of Helena. He was also director of campus ministry at Carroll College.
In addition to his duties as chancellor of the diocese, since March, Fleming also serves as pastor of St. Mary Catholic Community in Helena.
Cardinal Pietro Parolin in Salerno, Italy, on Oct. 13, 2019. / Pasquale Senatore/Shutterstock.
Vatican City, Apr 19, 2022 / 03:00 am (CNA).
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Burger King in Spain has apologized for an offensive Holy Week ad campaign. / Shutterstock
Lima, Peru, Apr 18, 2022 / 14:59 pm (CNA).
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Holy Week observances in Spain. / Shutterstock
Mexico City Newsroom, Apr 18, 2022 / 14:55 pm (CNA).
A Spanish priest gave a clear and forceful response to those who believed that the two years of restrictions due to the COVID-19 pandemic would … […]
Pope Francis led the “Regina Caeli” on Monday, April 18, 2022, at St. Peter’s Square. / Daniel Ibáñez | CNA
Washington, D.C. Newsroom, Apr 18, 2022 / 10:40 am (CNA).
Fear is like a tomb that can “bury us,” Pope Francis said Monday, but the Risen Lord’s words to the women who were the first to announce his resurrection apply to us, as well: “Be not afraid.”
Jesus knows that “our fears are our daily enemies” and that “our fears hide from the great fear, that of death: fear of fading away, or losing loved ones, of being sick, of not being able to cope further,” the pope said.
But Easter marks the day that Jesus conquered death, he added, “so no one else can tell us in a more convincing way: ‘Do not be afraid.’”
Pope Francis spoke Monday afternoon to a large crowd in St. Peter’s Square on La Pasquetta, or “Little Easter,” a national holiday in Italy. The day’s Gospel reading, from the twenty-eighth chapter of Matthew, records how Mary Magdalene and “the other Mary” encounter Jesus while running to bring the news of his rising to his disciples.
“Brother, sister, who believe in Christ, do not be afraid! Jesus says: ‘I tasted death for you, I took your pain upon myself. Now I have risen to tell you: I am here with you forever. Do not be afraid!'” Pope Francis said.
The Holy Father noted that the Lord gives the women another instruction: “Go and tell my brethren to go to Galilee, and there they will see me.”
Fear “closes us in on ourselves,” the pope said, but we can overcome fear by answering Jesus’ call to proclaim the resurrection to others.
We may doubt our ability to share that news, but it is important to note that “the women were not perhaps the most suitable and prepared to proclaim the resurrection” either, the pope said. Nevertheless, “that did not matter to the Lord.”
Jesus cares only that “we go forth and proclaim … because the Easter joy is not to be kept to oneself,” he said.
“The joy of Christ is strengthened by giving it, it multiplies sharing it,” Pope Francis added. “If we open ourselves and bear the Gospel, our hearts will open and overcome fear. This is the secret: We proclaim and overcome fear.”
In addition to fear, there is another obstacle to sharing the Gospel, the pope noted: falsehood.
Falsehood can be seen in the “counter-proclamation” of the soldiers who guarded the tomb and lied saying that Jesus’s body was stolen by his disciples, the pope said.
“The Gospel says [the guards] were paid ‘a sum of money,’ a good sum, and received these instructions: ‘Tell people, “His disciples came by night and stole him away while we were asleep”’’” Pope Francis said.
But there is a contradiction: If the soldiers were sleeping, how did they see the disciples steal Jesus’ body? The payment they received explains their contrived narrative. Money is “the other lord that Jesus says we must never serve,” the pope said.
“Before the Risen Lord, there is another ‘god’ – the god of money that dirties and ruins everything, that closes the door to salvation,” Pope Francis said. “This is present everywhere in daily life with the temptation to adore the god of money.”
Pope Francis said that when deceit and lies are discovered by the media within the lives of people, it causes scandal.
“But let us give a name also to the obscurity and falsehoods we have in ourselves! And let us place our own darkness and falsehoods before the light of the Risen Jesus,” he said.
Jesus wants to “bring hidden things to light to make us transparent and luminous witnesses to the joy of the Gospel, of the truth that will make you free,” he said.
He then asked “Mary, Mother of the Risen One,” to “help us overcome our fears and give us passion for the truth.”
Pope Francis gives his Urbi et Orbi blessing on Easter 2022 / Daniel Ibanez/CNA
Vatican City, Apr 17, 2022 / 04:45 am (CNA).
On Easter Sunday 2022, Pope Francis gave the traditional Urbi et Orbi benediction from the central loggia of St. Peter’… […]
Pope Francis celebrates Mass in St. Peter’s Square for Easter 2022 / Daniel Ibanez/CNA
Vatican City, Apr 17, 2022 / 04:00 am (CNA).
Pope Francis on Sunday celebrated Easter Mass for around 50,000 people in St. Peter’s Square — the first Easter Mass with the public after two years of COVID-19 pandemic restrictions.
On a sunny and windy morning in Rome, Pope Francis also participated in the “Resurrexit,” an ancient rite honoring an icon of the Holy Savior.
The ritual sequence, sung in Latin, recalls how the apostle Peter, of whom the pope is the successor, was one of the first witnesses to Christ’s resurrection, after St. Mary Magdalene.
While the “Resurrexit” was sung, deacons opened the panels of the icon of the Holy Savior next to the altar.
Pope Francis then sprinkled holy water before proceeding with the rest of Mass.
For Easter 2022, the Vatican’s altar was decorated with flowers from the Netherlands, the continuation of a 37-year tradition.
Pope Francis concelebrated the Easter Sunday Mass with 280 priests, 25 bishops, and 23 cardinals. Students from the North American College Seminary in Rome were ministers at the pope’s Mass.
The Gospel reading, John 20:1-9, was proclaimed in Latin and Greek. The passage recounts the moment in which Mary Magdalene and the apostles Peter and John found the empty tomb after Jesus’ resurrection.
Instead of giving a homily after the Gospel, following a custom of the last few years, Pope Francis kept a silence of several minutes for prayer and reflection.
After the Mass, he greeted the crowds in St. Peter’s Square and the street outside from the Popemobile, before going to the Hall of Blessings.
Pope Francis at the Easter Vigil Mass in St. Peter’s Basilica on April 16, 2022. / Vatican Media
Vatican City, Apr 16, 2022 / 15:00 pm (CNA).
Here is the full text of Pope Francis’ homily for Easter Vigil 2022, which was celebrated in St. Peter’s Basilica on April 16, 2022.
Many writers have evoked the beauty of starlit nights. The nights of war, however, are riven by streams of light that portend death. On this night, brothers and sisters, let us allow the women of the Gospel to lead us by the hand, so that, with them, we may glimpse the first rays of the dawn of God’s life rising in the darkness of our world. As the shadows of night were dispelled before the quiet coming of the light, the women set out for the tomb, to anoint the body of Jesus. There they had a disconcerting experience. First, they discovered that the tomb was empty; then they saw two figures in dazzling garments who told them that Jesus was risen. Immediately they ran back to proclaim the news to the other disciples (cf. Lk 24:1-10). They saw, they heard, they proclaimed. With these three verbs, may we too enter into the passover of the Lord from death to life.
The women saw. The first proclamation of the resurrection was not a statement to be unpacked, but a sign to be contemplated. In a burial ground, near a grave, in a place where everything should be orderly and peaceful, the women “found the stone rolled away from the tomb; but when they went in, they did not find the body” (vv. 2-3). Easter begins by upsetting our expectations. It comes with the gift of a hope that surprises and amazes us. Yet it is not easy to welcome that gift. At times – we must admit – this hope does not find a place in our hearts. Like the women in the Gospel, we are overtaken by questions and doubts, and our first reaction before the unexpected sign is one of fear: “They were terrified and bowed their faces to the ground” (v. 5).
All too often we look at life and reality with downcast eyes; we fix our gaze only on this passing day, disenchanted by the future, concerned only with ourselves and our needs, settled into the prison of our apathy, even as we keep complaining that things will never change. In this way, we halt before the tomb of resignation and fatalism, and we bury the joy of living. Yet tonight the Lord wants to give us different eyes, alive with hope that fear, pain and death will not have the last word over us. Thanks to Jesus’ paschal mystery, we can make the leap from nothingness to life. “Death will no longer be able to rob our life” (K. RAHNER), for that life is now completely and eternally embraced by the boundless love of God. True, death can fill us with dread; it can paralyze us. But the Lord is risen! Let us lift up our gaze, remove the veil of sadness and sorrow from our eyes, and open our hearts to the hope that God brings!
In the second place, the women heard. After they had seen the empty tomb, the two men in dazzling garments said to them, “Why do you look for the living among the dead? He is not here, but has risen” (vv. 5-6). We do well to listen to those words and to repeat them: He is not here! Whenever we think we have understood everything there is to know about God, and can pigeonhole him in our own ideas and categories, let us repeat to ourselves: He is not here! Whenever we seek him only in times of emotion, so often passing, and moments of need, only to set him aside and forget about him in the rest of our daily life and decisions, let us repeat: He is not here! And whenever we think we can imprison him in our words, in our formulas, and in our customary ways of thinking and acting, and neglect to seek him in the darkest corners of life, where there are people who weep, who struggle, suffer and hope, let us repeat: He is not here!
May we too hear the question asked of the women: “Why do you look for the living among the dead?” We cannot celebrate Easter if we continue to be dead; if we remain prisoners of the past; if in our lives we lack the courage to let ourselves be forgiven by God who forgives everything, the courage to change, to break with the works of evil, to decide for Jesus and his love. If we continue to reduce faith to a talisman, making God a lovely memory from times past, instead of encountering him today as the living God who desires to change us and to change our world. A Christianity that seeks the Lord among the ruins of the past and encloses him in the tomb of habit is a Christianity without Easter. Yet the Lord is risen! Let us not tarry among the tombs, but run to find him, the Living One! Nor may we be afraid to seek him also in the faces of our brothers and sisters, in the stories of those who hope and dream, in the pain of those who we suffer: God is there!
Finally, the women proclaimed. What did they proclaim? The joy of the resurrection. Easter did not occur simply to console those who mourned the death of Jesus, but to open hearts to the extraordinary message of God’s triumph over evil and death. The light of the resurrection was not meant to let the women bask in a transport of joy, but to generate missionary disciples who “return from the tomb” (v. 9) in order to bring to all the Gospel of the risen Christ. That is why, after seeing and hearing, the women ran to proclaim to the disciples the joy of the resurrection. They knew that the others might think they were mad; indeed, the Gospel says that the women’s words “seemed to them an idle tale” (v. 11). Yet those women were not concerned for their reputation, for preserving their image; they did not contain their emotions or measure their words. They had only the fire in their hearts with which to bear the news, the proclamation: “The Lord is risen!”
And how beautiful is a Church that can run this way through the streets of our world! Without fear, without schemes and stratagems, but solely with the desire to lead everyone to the joy of the Gospel. That is what we are called to do: to experience the risen Christ and to share the experience with others; to roll away the stone from the tomb where we may have enclosed the Lord, in order to spread his joy in the world. Let us make Jesus, the Living One, rise again from all those tombs in which we have sealed him. Let us set him free from the narrow cells in which we have so often imprisoned him. Let us awaken from our peaceful slumber and let him disturb and inconvenience us. Let us bring him into our everyday lives: through gestures of peace in these days marked by the horrors of war, through acts of reconciliation amid broken relationships, acts of compassion towards those in need, acts of justice amid situations of inequality and of truth in the midst of lies. And above all, through works of love and fraternity.
Brothers and sisters our hope has a name: the name of Jesus. He entered the tomb of our sin; he descended to those depths where we feel most lost; he wove his way through the tangles of our fears, bore the weight of our burdens and from the dark abyss of death restored us to life and turned our mourning into joy. Let us celebrate Easter with Christ! He is alive! Today, too, he walks in our midst, changes us and sets us free. Thanks to him, evil has been robbed of its power; failure can no longer hold us back from starting anew; and death has become a passage to the stirrings of new life. For with Jesus, the Risen Lord, no night will last forever; and even in the darkest night, in that darkness, the morning star continues to shine.
In this darkness that you are living, Mr. Mayor, Parliamentarians, the thick darkness of war, of cruelty, we are all praying, praying with you and for you this night. We are praying for all the suffering. We can only give you our company, our prayer and say to you: “Courage! We are accompanying you!” And also to say to you the greatest thing we are celebrating today: Christòs voskrés! Christ is risen!
© Catholic World Report