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Novena for North Korea sheds light on issues beyond denuclearization

June 16, 2018 CNA Daily News 1

Seoul, South Korea, Jun 16, 2018 / 03:58 pm (CNA).- Following two historic summits involving North Korean Chairman Kim Jong Un, South Korea’s bishops are calling on Catholics to pray a novena for nine specific intentions for the Korean peninsula June 17 – 25.

The novena culminates on June 25, the annual “Day of Prayer for the Reconciliation and Unity of the Korean People.”

This novena is by no means a new endeavor for the Korean bishops, who have been leading Catholics in prayer for the reconciliation and unity of the divided Korean peninsula for decades. According to Archbishop Kim Hee-joong of Gwangju, Korean Catholics have observed June 25 as a day of prayer the Korean peninsula since 1965.

The first documented novena for Korean reconciliation and unity was in June 1993, a time when North Korea was beginning its descent into a famine caused by the collapse of their Communist economy, which had formerly been sustained by a heavy reliance on the Soviet Union. It is estimated that 500,000 to 600,000 people died in North Korean famine from 1993 to 2000, according to the U.S. Census Bureau.

A novena is nine days of consecutive prayer for a particular intention, often appealing for the intercession of a saint. It is modeled after the nine days the apostles spent in prayer between the time of Jesus’ ascension and the coming of the Holy Spirit at Pentecost.

This year’s nine prayer intentions capture the complexity of the issues facing the peninsula in 2018:

June 17: Pray for the healing of a divided nation

Nearly 3 million Korean people died, 10 percent of its overall population, in the brutal Korean War from 1950 to 1953. But the Korean peninsula is technically still at war, 65 years after the armistice signed in 1953.

Since the division of the Korean peninsula along the 38th parallel, the North and South have significantly diverged economically and culturally.

On April 27, the leaders of the two Koreas signed the Panmunjom Declaration in which they committed to pursue future meetings with the goal of declaring an official end to the Korean War.  

June 18: Pray for divided families

Hundreds of thousands of people were permanently separated from their families by the division of the Korean peninsula. According to South Korea’s Ministry of Reunification, fewer than half of South Koreans divided from their family members are still alive, and their average age is 81.

The North and South Korean governments have occasionally held tear-filled reunions for the divided families. At one reunion in 2015, an 85-year-old wife was reunited with her husband, whom she had not seen in 65 years. They had 12 hours to spend together before they had to return to their respective countries.

June 19: Pray for our North Korean brothers and sisters

Twenty-five million people live in North Korea, the country with one of the worst human rights records in the world. A United Nations investigation in 2014 produced a 372-page report that documented crimes against humanity, including execution, enslavement, torture, imprisonment, forced abortions, and knowingly causing prolonged starvation.

There are currently an estimated 80,000 to 120,000 people in North Korea’s six political prison camps, in which the U.S. State Department has found evidence of starvation, forced labor, and torture.

June 20: Pray for North Korean defectors

There are currently 31,530 North Korean defectors living in South Korea, according to the unification ministry. Nearly all North Korean defectors escape by crossing the northern border into China before embarking on another dangerous journey to escape China, which repatriates escaped North Koreans discovered on Chinese soil. Many women refugees have been sold into sex trafficking in China.

PTSD is common in North Korean defectors after surviving such a journey, and many struggle to adjust to the South, where they often face discrimination. Catholics have been working with North Korean defectors for years to help them adjust to South Korean society.

June 21: Pray for the leaders of North and South Korea

Kim Jong Un was 26 years-old when he became the leader of North Korea in 2011, following the death of his father Kim Jong Il. He is the third “Supreme Leader” in the Kim family dynasty begun by his grandfather Kim Il Sung.

Kim made history in 2018 by crossing the military demarcation line into South Korea to meet the South Korean president in April and then being the first North Korean leader to meet an American president in June. While it is unclear whether this is an indication of Kim’s willingness to make serious changes in North Korea, the South Korean bishops request prayers for Kim Jong Un.

Moon Jae-In became president of South Korea in May 2017 after his predecessor was impeached on corruption charges. Moon is a practicing Catholic, former human rights attorney, and the son of North Korean refugees. He prioritized peaceful diplomacy with the north at a time when tensions with North Korea were high.

June 22: Pray for the evangelization of North Korea

In 1945, there were about 50,000 Catholics registered in parishes in what is now North Korea, according to the Korean Bishops Conference, with more than double that number of Protestant Christians. Before the Korean War, Pyongyang was referred to as the “Jerusalem of the East” and was considered a center of Christianity in Northeast Asia.

Just before the Korean War broke in 1950, most of the priests who were in North Korea were captured, killed, or disappeared, according to the Korean Bishops Conference. The beatification process has begun for 40 monks and sisters of Tokwon Benedictine Abbey who were martyred by the Communists.

In 1988, the “Korean Catholic Association” created by the Communist government registered 800 members. This association is not recognized by the Vatican, but is one of three state-sponsored churches that operate in North Korea under strict supervision of the Communist authorities.

Mass is occasionally celebrated in Pyongyang’s Changchung Cathedral when a foreign priest is on an official visit to the country, but on Sundays the liturgy of the word is usually celebrated by state-appointed layperson, explained Father Lee Eun-hyung in an interview with Aid to the Church in Need.

Persecution of Christians is worse in North Korea than anywhere else in the world, according to the World Watch List by Open Doors, who estimates that there could be as many as 300,000 Christians practicing their faith underground in North Korea. Christians within the atheist state have faced arrest, re-education in a labor camp, or, in some cases, execution for their faith.

Pastors who have traveled to North Korea with the hope of secretly evangelizing have been arrested, but Christian organizations in Seoul continue to broadcast the Gospel via radio into the North with the hope that someone will find a way to tune into the signal.

June 23: Pray for the various exchanges between North and South Korea

One part of the Panmunjom Declaration signed by both Korean leaders is a commitment to more cooperative exchanges between the two countries. In the past, these exchanges have been both cultural and economic. The theme of the South Korean bishops’ annual symposium this year will look at the future of Inter-Korean exchange and cooperation on June 21 at the Catholic University of Daegu.

On June 13, the South Korean ministry approved an official exchange program between students from Seoul National University and Kim Il Sung University, the leading universities of the two countries respectively.  

June 24: Pray for the true reconciliation of the North and the South

“Reconciliation” is a word that the South Korean bishops frequently use when discussing North Korea. “Until the day finally arrives when peace is permanently established on the Korean Peninsula and our divided people are united, the Catholic Church in Korea shall continue to accompany the journey towards the reconciliation and unity of the Korean people with one accord,” said Archbishop Kim Hee-joong on April 27.

Since the division, both countries have produced significant propaganda dehumanizing each other. The novena prayer (see below) includes this line, “Forgive us our slander and fighting with one another and heal the wounds of division, grant us the grace of reconciliation.”

June 25: Pray for the peaceful reunification of the Korean people

For many Korean Christians, the peaceful reunification of the Korean peninsula is the ultimate goal. “Just as the church in Germany took an important role in the reunification of East and West Germany, the Korean church will raise our voice for the peaceful co-existence of two Koreas,” said Father Timothy Lee Eun-hyeong, the secretary of the bishops’ Committee for the Reconciliation of the Korean People in 2017.

“The Korean nation is symbolic of a world divided and not yet able to become one in peace and justice,” said Saint John Paul II on a papal trip to South Korea in 1989, “yet there is a way forward. True peace – the shalom which the world urgently needs – springs eternally from the infinitely rich mystery of God’s love.”

The pope saint continued, “As Christians we are convinced that Christ’s Paschal Mystery makes present and available the force of life and love which overcomes all evil and all separation.”

 

Here is the English translation of the South Korean bishops’ novena prayer:

 

Novena prayer for reconciliation and unity of the Korean people

Lord, You have created us in Your own image and likeness.

Make us daily more like You.

You have made us one in love.

Strengthen our love for one another.

O Lord, Your desire is for peace among us.

May peace be restored on this peninsula.

Forgive us our slander and fighting with one another and heal the wounds of division, grant us the grace of reconciliation.

O Lord, You desire the unity of all people. Heal the pain of separation that divides us.

Make us aware of our mutual indifference and help us strive for unity as we share all we have with one another.

Help us to respect and love one another and so bring about peaceful reunification.

Give us faith, Lord, to believe in You and let the Kingdom of God reign in this land.

We ask this through our Lord Jesus Christ.

Amen.

Mary, Queen of Peace, Pray for us!

All Korean Martyr Saints, Pray for us!

 

[…]

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Pope says abortion of sick, disabled children reflects Nazi mentality

June 16, 2018 CNA Daily News 4

Vatican City, Jun 16, 2018 / 08:02 am (CNA/EWTN News).- In a speech to a family association Saturday, Pope Francis again stressed that God’s vision of the family is between a man and a woman, and compared the abortion of children who are sick or disabled to a Nazi mentality.

“I’ve heard that it’s fashionable, or at least usual, that when in the first few months of pregnancy they do studies to see if the child is healthy or has something, the first offer is: let’s send it away,” the pope said June 16, referring to the trend of aborting sick or disabled children.

This, he said, is “the murder of children…to get a peaceful life an innocent [person] is sent away…We do the same as the Nazis to maintain the purity of the race, but with white gloves.”

“It’s an atrocity but we do the same thing,” he said, according to Italian media.

Pope Francis spoke to members of the Forum of Family Associations, which is celebrating its 25th anniversary this year.

His words on abortion come just days after his home country of Argentina voted June 14 in favor of a bill that would legalize abortion as early as the first 14 weeks of pregnancy. The comments also come just over a month ahead of his Aug. 25-26 trip to Ireland for the World Meeting of Families, which will feature Jesuit Fr. James Martin as a keynote speaker on how to be welcoming to the LGBT community.

During his speech, Francis tossed his prepared remarks, telling participants that a prepared text “seems a bit cold,” according to Italian newspaper La Stampa.

The pope, the paper reported, said it is “painful” to think that society would accept the killing of children simply because they are sick or disabled, but this is the current mentality.

On the family, he noted that in modern society “one speaks of different types of family,” defining the term in different ways.

“Yes, it’s true that family is an analogous word, yes one can also say ‘the family of stars,’ ‘the family of trees,’ ‘the family of animals,’” he said, but stressed that “the family in the image of God is only one, that of man and woman…marriage is a wonderful sacrament.”

Turning to his 2016 post-synodal apostolic exhortation Amoris Laetitia, Pope Francis said that some have reduced the document to “you can, you can’t,” referring to the debate surrounding access to the sacraments for the divorced and remarried in the document’s eighth chapter.

“They have understood nothing,” he said, explaining that his exhortation “does not hide problems,” but goes beyond mere case studies. To understand the text, he said, one must read chapter four on the spirituality of everyday life, which he said is the “is the core” of the document.

Francis then pointed to the emphasis placed on marriage preparation in Amoris Laetitia, saying the family “is a beautiful adventure and today, I say it with pain, we see that many times we think of starting a family, getting married, as if it were a lottery. We go and if it works, it works, if not we end it and start again.”

What is needed, he said, is “a catechumenate for marriage…men and women are needed who help young people to mature.”

And this begins with small things, such as marriage preparation, he said, adding that “it’s important to love each other and receive the sacrament, and then have the party you want.” However, it is never acceptable for “the second to take the place of the most important.”
 
He also spoke about the importance of educating one’s children, but noted that this is not easy for parents, especially in a virtual world, which “they know better than us.”

The pope also pointed to the increasing difficulty for families to spend time with their children, especially in times of social and economic crisis.

“To earn money today one has to have two jobs, the family is not considered,” he said, and encouraged parents to take up this “cross” and the excessive hours of work, while also spending time playing with their children.

“Children are the greatest gift,” he said, even when they are sick. Children, he said, must be “received as they come, as God sends them.”

However, alluding to the growing trend to be “childless by choice,” Francis noted that there are people who simply don’t want children, and pointed to a couple who did not want to have kids, but who instead had three dogs and two cats.

Francis closed his speech talking about the need for patience in married life, saying “there are life situations of strong crisis, terrible, and even times of infidelity come.”

“There are many women – but also at times men  – who in silence wait, looking the other way, waiting for their husband to return to being faithful.” This, he said, is “the holiness that forgives because it loves.”

[…]

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Jeff Sessions says the Bible justifies family separation. Does it?

June 15, 2018 CNA Daily News 4

Washington D.C., Jun 15, 2018 / 05:01 pm (CNA).- The Trump administration has pointed to the Bible in justifying its “zero-tolerance immigration policy,” which includes the separation of immigrant children from their parents.

According to one Catholic theology professor, though, scripture has much more to say on the topic of immigration.

On June 14, Attorney General Jeff Sessions referred to Romans 13 in a speech to law enforcement officers in Fort Wayne, Indiana.

“I would cite you to the Apostle Paul and his clear and wise command in Romans 13, to obey the laws of the government because God has ordained the government for his purposes,” said Sessions.

When asked about the attorney general’s statement, White House Press Secretary Sarah Sanders provided further Biblical interpretation.

“I can say that it is very biblical to enforce the law.  That is, actually, repeated a number of times throughout the Bible,” said Sanders in a press conference on June 14.

The statement comes at a time when many Catholic bishops have been critical of the current U.S. practice of separating migrant children from their parents at the border. On June 5, the United Nations condemned the practice as “a serious violation of the rights of the child.”

“The Attorney General cites a famous passage in the theological tradition,” said theology professor Dr. Joseph Capizzi, who teaches moral theology and ethics at The Catholic University of America.

In the New American Bible translation, Romans 13:1 reads, “Let every person be subordinate to the higher authorities, for there is no authority except from God, and those that exist have been established by God.”

“Essentially Paul is encouraging those who follow Christ to have a disposition of respect to those in political authority because, in essence, they are there by providence,” Capizzi told CNA. “It does not, by any means, license a blanket support for all laws that are made by those in political authority.”

“The obvious connection here for Catholics is the way we think about abortion,” explained Capizzi, who said that Catholics should not simply follow abortion laws because they are the law, but seek to change them because they are not moral laws.

Scripture is “legitimate as a source of wisdom to draw on” in the public square, continued Capizzi, who said that the Bible can “help us inform the way we think about things, maybe to deepen or challenge certain kind of thoughts we have about politics.”

But the Bible has a lot more to say about immigration than the attorney general’s “clumsy invocation of Paul’s letter to the Romans,” he said.

“The whole story of the Hebrew Scriptures is the story of a people that has been exiled and persecuted,” Capizzi told CNA. The Israelites are wandering, stateless and homeless, and yet they understand that they are called by God to “welcome those who are strangers among them.” Scripture calls everyone, even those who are themselves migrants, to welcome the vulnerable, he said.

The U.S. bishops for years have called for comprehensive immigration reform. They have recognized the importance of national security and border protection, but have also stressed the human rights and dignity of immigrants, the need to address root causes of migration, and the importance of family unity.

Earlier this week, on June 11, Sessions released a ruling stating that domestic abuse and gang violence claims alone should not be considered grounds for asylum claims. This decision also drew strong criticism from the bishops.

“At its core, asylum is an instrument to preserve the right to life. The Attorney General’s recent decision elicits deep concern because it potentially strips asylum from many women who lack adequate protection,” said Cardinal Daniel DiNardo of Houston-Galveston, president of the U.S. bishops’ conference, in a statement on June 13.

The cardinal also condemned family separation at the U.S.-Mexico border.

“Our government has the discretion in our laws to ensure that young children are not separated from their parents and exposed to irreparable harm and trauma…Separating babies from their mothers is not the answer and is immoral.”

[…]

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Papal investigators meet with laity, priests and religious of Osorno

June 15, 2018 CNA Daily News 1

Osorno, Chile, Jun 15, 2018 / 02:51 pm (CNA/EWTN News).- As part of their special mission to help bring healing to the troubled Chilean diocese of Osorno, Archbishop Charles Scicluna and Msgr. Jordi Bertomeu are holding several pastoral meetings this week which they say are aimed at listening.

Speaking to Chilean media at the airport after landing in Osorno, Scicluna said they came “to convey the special closeness of the pope to the beloved people of Osorno. We are going to have a lot of discussion and will listen to our brothers, which is the most important [task] for us.”

Similarly, Bertomeu said they are “happy to be here in Osorno,” and voiced hope that they would be able “to communicate the Holy Father’s request for forgiveness in peace, in concord and in harmony.”

Scicluna, Archbishop of Malta and the Vatican’s former top prosecutor on cases of clerical abuse, is currently in Osorno with Bertomeu, an official of the Congregation for the Doctrine of the Faith, for a June 12-19 pastoral mission to the Chilean Dioceses of Osorno and Santiago in order to advance “the process of healing and reparation for victims of abuse” in Chile.

After spending two days in Santiago, in which they led a day of formation on the guidelines to be followed in investigations into sexual abuse in the Church, the pair arrived to Osorno June 14, where they will stay until June 17, and will hold a number of meetings with different communities in the diocese.

Immediately after landing in Osorno Thursday, Scicluna and Bertomeu held meetings with two groups of local Catholics – the “Catholic Faithful of Osorno” and a group of lay men and women from the diocese.

On Friday the pair met with clergy from Osorno, including priests and deacons, as well as the communities of Santa Rosa Parish and the Parish of the Holy Spirit.

They will meet with another parish community Saturday, and that afternoon will speak with religious men and women from Osorno. The day will close with a second encounter at a parish, after which there will be time for adoration.

On Sunday, Scicluna and Bertomeu’s last day in Osorno before heading back to Santiago, they will celebrate Mass in the Cathedral of San Mateo, after which they will meet with all parish communities in the diocese to pray for peace and reconcilation.

Scicluna and Bertomeu will then go back to Santiago for two days before returning to Rome June 19.

Osorno has been at the center of the Chilean clerical abuse crisis ever since Pope Francis’ 2015 appointment of Juan Barros Madrid as the diocese’s bishop – a move that was met with heavy opposition due to accusations he had covered up the crimes of notorious Chilean abuser, Fr. Fernando Karadima.

Francis had initially defended Barros, saying he believed the accusations against him were “calumny” during a visit to Chile in January. However, after new evidence was presented and news of old evidence resurfaced following his trip, the pope in February sent Scicluna and Bertomeu to Chile to investigate, resulting a 2,300-page report on the crisis which prompted the pope to pen a letter to Chilean bishops in April saying he had made “serious errors” in judging the case.

Since then, Pope Francis has met with all Chilean bishops and two groups of Chilean abuse survivors at the Vatican.

On Monday the Vatican announced that Pope Francis has accepted Barros’ resignation and that of two other Chilean bishops. Every active bishop in Chile had submitted his resignation at the close of a May 15-17 meeting between the pontiff and the country’s bishops, during which Francis chastised them for systematic cover-up.

Scicluna and Bertomeu, whose current visit to Santiago and Osorno coincided with the news of Barros’ resignation, have from the beginning stressed that they have come to ask for forgiveness on behalf of the pope, to provide formation on how to respond to abuse, and to listen.

In a June 13 press conference before heading to Osorno, Scicluna said that “to recognize and admit the whole truth, with all of its painful repercussions and consequences, is the point of departure for an authentic healing, both for the victim and the abuser. These brothers and sisters deserve our special attention and assistance.”

He also defended the papal nuncio to Chile, Archbishop Ivo Scapolo, who has been accused of inaction when presented with abuse allegations, saying “we have a wonderful collaboration with the nuncio.”

In comments to Chilean media after landing in Osorno, Bertomeu backed Scicluna’s defense of Scapolo, saying “the nuncio has a very complicated role, because he has a role as a representative of the Holy Father before the Chilean state and then there are also actions which can also be easily misinterpreted,” La Cooperativa reports.

“I myself am aware that in any moment of the day I can do something which can be misinterpreted, so I think that the procedures of justice must be respected before condemning someone and one must be a little more sure,” he said, adding that “until now the nuncio has acted correctly.”

 

[…]

No Picture
News Briefs

Papal investigators meet with laity, priests and religious of Osorno

June 15, 2018 CNA Daily News 1

Osorno, Chile, Jun 15, 2018 / 02:51 pm (CNA/EWTN News).- As part of their special mission to help bring healing to the troubled Chilean diocese of Osorno, Archbishop Charles Scicluna and Msgr. Jordi Bertomeu are holding several pastoral meetings this week which they say are aimed at listening.

Speaking to Chilean media at the airport after landing in Osorno, Scicluna said they came “to convey the special closeness of the pope to the beloved people of Osorno. We are going to have a lot of discussion and will listen to our brothers, which is the most important [task] for us.”

Similarly, Bertomeu said they are “happy to be here in Osorno,” and voiced hope that they would be able “to communicate the Holy Father’s request for forgiveness in peace, in concord and in harmony.”

Scicluna, Archbishop of Malta and the Vatican’s former top prosecutor on cases of clerical abuse, is currently in Osorno with Bertomeu, an official of the Congregation for the Doctrine of the Faith, for a June 12-19 pastoral mission to the Chilean Dioceses of Osorno and Santiago in order to advance “the process of healing and reparation for victims of abuse” in Chile.

After spending two days in Santiago, in which they led a day of formation on the guidelines to be followed in investigations into sexual abuse in the Church, the pair arrived to Osorno June 14, where they will stay until June 17, and will hold a number of meetings with different communities in the diocese.

Immediately after landing in Osorno Thursday, Scicluna and Bertomeu held meetings with two groups of local Catholics – the “Catholic Faithful of Osorno” and a group of lay men and women from the diocese.

On Friday the pair met with clergy from Osorno, including priests and deacons, as well as the communities of Santa Rosa Parish and the Parish of the Holy Spirit.

They will meet with another parish community Saturday, and that afternoon will speak with religious men and women from Osorno. The day will close with a second encounter at a parish, after which there will be time for adoration.

On Sunday, Scicluna and Bertomeu’s last day in Osorno before heading back to Santiago, they will celebrate Mass in the Cathedral of San Mateo, after which they will meet with all parish communities in the diocese to pray for peace and reconcilation.

Scicluna and Bertomeu will then go back to Santiago for two days before returning to Rome June 19.

Osorno has been at the center of the Chilean clerical abuse crisis ever since Pope Francis’ 2015 appointment of Juan Barros Madrid as the diocese’s bishop – a move that was met with heavy opposition due to accusations he had covered up the crimes of notorious Chilean abuser, Fr. Fernando Karadima.

Francis had initially defended Barros, saying he believed the accusations against him were “calumny” during a visit to Chile in January. However, after new evidence was presented and news of old evidence resurfaced following his trip, the pope in February sent Scicluna and Bertomeu to Chile to investigate, resulting a 2,300-page report on the crisis which prompted the pope to pen a letter to Chilean bishops in April saying he had made “serious errors” in judging the case.

Since then, Pope Francis has met with all Chilean bishops and two groups of Chilean abuse survivors at the Vatican.

On Monday the Vatican announced that Pope Francis has accepted Barros’ resignation and that of two other Chilean bishops. Every active bishop in Chile had submitted his resignation at the close of a May 15-17 meeting between the pontiff and the country’s bishops, during which Francis chastised them for systematic cover-up.

Scicluna and Bertomeu, whose current visit to Santiago and Osorno coincided with the news of Barros’ resignation, have from the beginning stressed that they have come to ask for forgiveness on behalf of the pope, to provide formation on how to respond to abuse, and to listen.

In a June 13 press conference before heading to Osorno, Scicluna said that “to recognize and admit the whole truth, with all of its painful repercussions and consequences, is the point of departure for an authentic healing, both for the victim and the abuser. These brothers and sisters deserve our special attention and assistance.”

He also defended the papal nuncio to Chile, Archbishop Ivo Scapolo, who has been accused of inaction when presented with abuse allegations, saying “we have a wonderful collaboration with the nuncio.”

In comments to Chilean media after landing in Osorno, Bertomeu backed Scicluna’s defense of Scapolo, saying “the nuncio has a very complicated role, because he has a role as a representative of the Holy Father before the Chilean state and then there are also actions which can also be easily misinterpreted,” La Cooperativa reports.

“I myself am aware that in any moment of the day I can do something which can be misinterpreted, so I think that the procedures of justice must be respected before condemning someone and one must be a little more sure,” he said, adding that “until now the nuncio has acted correctly.”

 

[…]

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New York Archdiocese announces appeal over Fulton Sheen court decision  

June 15, 2018 CNA Daily News 0

New York City, N.Y., Jun 15, 2018 / 12:21 pm (CNA/EWTN News).- The Archdiocese of New York announced on Friday that the Trustees of St. Patrick’s Cathedral are appealing a court decision that would allow Venerable Archbishop Fulton Sheen’s body to be moved to Peoria, Ill., as his cause for beatification proceeds.

The Trustees, who oversee archdiocesan seminaries, “believe that the recent court case concerning the earthly remains of Venerable Archbishop Fulton J. Sheen was again incorrectly decided, and will seek an appeal of that decision along with a stay on moving the remains while the appellate court considers the case,” said a June 15 statement.

“At issue in the case, as the appellate court noted in its reversal of the trial court’s original decision, is what were Archbishop’s Sheen’s personal wishes concerning his final resting place,” the statement said.

“As Trustees, it is our responsibility to respect those wishes, and we believe that this most recent decision once again fails to consider those wishes and instead relies on the speculation and conjecture of others.”  

Last week, the Superior Court of New York ruled in favor of Joan Sheen Cunningham, who had petitioned to move the body of her uncle, Venerable Fulton Sheen, to the Cathedral of St. Mary in Peoria. The body of the late archbishop is currently in St. Patrick’s Cathedral in New York City.

Judge Arlene Bluth, ruled that “the location of Archbishop Sheen’s final resting place would not have been his primary concern” and that “it makes no sense, given his lifelong devotion to the Catholic Church, that he would choose a location over the chance to become a saint.”

The Peoria diocese opened the cause for Sheen’s canonization in 2002 after Archdiocese of New York said it would not explore the case. In 2012, Benedict XVI recognized the heroic virtues of the archbishop.

However, Bishop Daniel Jenky of Peoria suspended the beatification cause in September 2014 on the grounds that the Holy See expected Sheen’s remains to be in the Peoria diocese.

The Archdiocese of New York, however, has said that Vatican officials have said the Peoria diocese can pursue Sheen’s canonization regardless of whether his body is at rest there.

Sheen was born in Illinois in 1895, and was ordained a priest of the Diocese of Peoria at the age of 24. He was appointed auxiliary bishop of New York in 1951, and he remained there until his appointment as Bishop of Rochester in 1966. He retired in 1969 and moved back to New York City until his death in 1979.

Sheen’s will had declared his wish to be buried in the Archdiocese of New York Calvary Cemetery. Soon after Sheen died, Cardinal Terence Cooke of New York asked Cunningham, Sheen’s closest living relative, if his remains could be placed in the New York cathedral’s crypt, and she consented.

Cunningham has said that Sheen would have wanted to have been interred in Peoria if he knew that he would be considered for sainthood. In 2016, she filed a legal complaint seeking to have her uncle’s remains moved to Peoria.

An initial court ruling had sided with Cunningham, but a state appeals court overturned that ruling, saying it had failed to give sufficient attention to a sworn statement from a colleague of Archbishop Sheen, Monsignor Hilary C. Franco, a witness for the New York archdiocese.

Msgr. Franco had said that Sheen told him he wanted to be buried in New York and that Cardinal Cooke had offered him a space in the crypt of St. Patrick’s Cathedral.

The appeals court ordered “a full exploration” of the archbishop’s desires.

In the New York Superior Court decision, Bluth ruled that “Mrs. Cunningham has offered a sound reason and a laudable purpose for her petition” and that Sheen “would care much less about the location of his earthly remains than his ability … to continue to serve man and God on a grand scale after his earthly demise.”

Both the Diocese of Peoria and the Archdiocese of New York have voiced prayers that the beatification cause may move forward in a timely manner.

Archbishop Sheen served as host of the “Catholic Hour” radio show and the television show “Life is Worth Living”.

In addition to his pioneering radio and television shows, Sheen authored many books, with proceeds supporting foreign missions. He headed the Society for the Propagation of the Faith at one point in his life, and continued to be a leading figure in U.S. Catholicism until his death.

Archbishop Sheen’s intercession is credited with the miraculous recovery of a pronounced stillborn American baby from the Peoria area.

In June 2014, a panel of theologians that advises the Congregation for the Causes of Saints ruled that the baby’s recovery was miraculous.

The baby, later named James Fulton Engstrom, was born in September 2010 showing no signs of life. As medical professionals tried to revive him, his parents prayed for his recovery through the intercession of Fulton Sheen.

Although the baby showed no pulse for an hour after his birth, his heart started beating again and he escaped serious medical problems.
 

 

[…]