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What are the new border policies? A CNA explainer

June 18, 2018 CNA Daily News 3

Washington D.C., Jun 18, 2018 / 03:57 pm (CNA).- In recent weeks, changes to the U.S. enforcement of immigration policy have made headlines, as an effort to pursue criminal prosecution has led to family separations.

What exactly are the new policies? How did the changes come about? And how have Church leaders responded?

 

 

In May 2018, Attorney General Jeff Sessions announced a “zero tolerance” policy that seeks to criminally prosecute 100 percent of immigrants who are caught crossing the border illegally.

Until that policy was announced, people caught crossing the border illegally were sent to an immigration judge, who would determine whether they would be deported. While waiting for a hearing, they would be held in immigration detention centers, or – due to lack of resources or legal limits on how long certain types of immigrants could be detained – be given a court date and released.

The Trump administration’s decision to pursue criminal prosecution means that immigrants are held in a federal jail until they go before a federal judge, who must determine whether immigrants will receive prison sentences for crossing the border illegally.  

This shift to the criminal justice system is what leads to family separation, because children cannot be held legally in a federal jail with their parents.

The family separation policy has been described by Sessions as a deterrent to illegal immigration. “If you don’t like that, then don’t smuggle children over our border,” he said May 7.

Once the children are separated from their parents, they are classified as unaccompanied minors and placed in the custody of the Department of Health and Human Services’ Office of Refugee Resettlement. The children are kept in government facilities while arrangements are made to release them to a relative in the country, if one can be identified, or to place them in foster care, while their parents’ immigration case moves forward.

According to the Department of Homeland Security, some 2,000 immigrant children have been separated from their parents in recent months. They are held along with detained minors who crossed the border unaccompanied by an adult.

In total, it is estimated that upwards of 10,000 migrant children are currently being held in over 100 shelters, which are at 95 percent capacity, according to a McClatchyDC report. The Department of Health and Human Services is reportedly considering the construction of “tent cities” to hold the children.

The Bush administration had enacted a similar “zero tolerance” policy to criminally prosecute illegal border crossings. However, it made an exception for unaccompanied minors or families with children. The Obama administration enacted zero tolerance for a short period, but did not separate families as a matter of policy.

Critics of previous administrations warned that legal exceptions for families, children, and asylum seekers created loopholes that could be abused by immigrants to cross the border without facing criminal prosecution, for example, that would-be migrants might travel with children unrelated to them and falsely claim to be a family. Critics also said that family loopholes could enable, or even encourage, child trafficking. President Donald Trump has said that he wants to close these loopholes.

However, immigration and human rights advocates say they are concerned that, like other families illegally crossing the border, asylum-seeking families are also being separated.  

The right to claim asylum is recognized by international law. To claim asylum in the U.S., one must show a well-founded fear of persecution in his home country, on the grounds of race, religion, nationality, political opinion, or particular social group.

An individual can make an asylum claim at a U.S. port of entry. A judge will then determine whether to accept the asylum claim.

However, reports indicate that some people attempting to claim asylum legally at the border are turned away repeatedly, told that the system is unable to accept new applications to be processed. While prohibiting someone from making an asylum appeal is illegal under international law, delaying a claim, which essentially denies that it be made, is a legal grey area.

People can also claim asylum by crossing the border illegally and then turning themselves in to officials. While the act of crossing the border in this case is illegal, the right to claim asylum is still valid, under international law.

Immigration advocates and human rights groups say that legitimate asylum applicants are forced to cross the border illegally in order to make their claims, and are then separated from their children for breaking the law.

The United Nations has condemned the practice of family separation as “a serious violation of the rights of the child,” which “amounts to arbitrary and unlawful interference in family life.”

The U.S. bishops have been vocally opposed to the new policy, as well as a recent move to remove gang violence and domestic abuse from the list of asylum claims that will be accepted as valid.

Bishop Joe S. Vásquez of Austin, chair of the U.S. bishops’ committee on migration, has stressed that “Rupturing the bond between parent and child causes scientifically-proven trauma that often leads to irreparable emotional scarring.”

Cardinal Daniel DiNardo of Galveston-Houston stressed that the U.S. government “has the discretion in our laws to ensure that young children are not separated from their parents and exposed to irreparable harm and trauma.”

Because families are “the foundational element of our society,” they “must be able to stay together,” he said. “While protecting our borders is important, we can and must do better as a government, and as a society, to find other ways to ensure that safety.”

 

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News Briefs

In Western Europe, Christians who don’t go to church outnumber those who do

June 18, 2018 CNA Daily News 0

Rome, Italy, Jun 18, 2018 / 03:15 pm (CNA/EWTN News).- Most Western Europeans identify as Christian, but say they do not, or seldom, attend church services – outnumbering those Christians who do attend church, a survey from the Pew Research Center has reported.

Released May 29, results found in 12 of the 15 surveyed Western European countries, non-practicing Christians (defined as those who self-identify as Christian but report attending church services less than once per month) made up the largest religious group, beating out both religious “nones” and churchgoing Christians.

The telephone survey was conducted in mid-2017 with more than 24,000 participants from Austria, Belgium, Denmark, Finland, France, Germany, Ireland, Italy, the Netherlands, Norway, Portugal, Spain, Sweden, Switzerland, and the United Kingdom.

The median percentage of the population of Western Europe identifying as Christian was 71 percent, though only 22 percent of Western Europeans attend church at least monthly. Across all 15 countries surveyed, the median percent of those who had been baptized was 91, and 81 percent reported they were raised Christian.  

Median percentages were analyzed across the 15 surveyed countries to gain a view of the region overall, though countries varied in total Christian identification by as much as 42 percentage points.

Countries such as Italy, Portugal, and Ireland reported total Christian identification around 80 percent, while Norway and Sweden reported Christian identification at slightly above 50 percent.

In every country surveyed except the Netherlands and Norway, where the religiously unaffiliated are the largest religious group, non-practicing Christians make up the majority of Europe’s Christians. Italy is also an exception, where non-practicing Christians and church-attending Christians are split.

Non-practicing Christians in Western Europe were also found to outnumber people of all other religions combined.

The 71 percent Christian identification of Western Europe matches up with Christian identification in the United States. Western Europe also parallels the United States’ declining rates of Christians overall and the increase in “nones.”

Particularly in Belgium, Norway, the Netherlands, Spain, and Sweden, the difference in the percentage of the population raised Christian versus the percentage of the population who still practices Christianity is a difference of 22 to 28 percent.

In the same countries, the percentage of people who now identify as religiously unaffiliated is between 21 and 28 percentage points higher than those raised without a religion.

In comparison to the U.S., however, religious fervor overall in Western Europe is significantly lower. While close to half of Americans say religion is “very important” in their lives, the median percentage of Western European adults who say the same is 11.

This difference becomes even more marked between American Christians and European Christians. Sixty eight percent of American Christians report religion is very important to them, compared with only 14 percent of Western European Christians.

The Pew survey on Western Europe also compared the attitudes of non-practicing Christians, church attending Christians, and the religiously unaffiliated on certain political, cultural, and religious issues, such as views toward immigrants, religious minorities, nationalist sentiment, abortion, and same-sex marriage.

On some issues, the views of non-practicing Christians were found to align more closely with religious “nones,” while on others they aligned more closely with church attending Christians.

Most non-churchgoing Christians reported belief in God or a higher power and had favorable views toward churches and other religious organizations.

On abortion, same-sex marriage, and the role of religion in government, a majority of both non-practicing Christians and the non-religious said they support legal abortion in all or most cases and support legalizing same-sex marriage. They also think religion should be kept out of government policies.

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News Briefs

Argentina bishops: Abortion vote shows we have work to do

June 17, 2018 CNA Daily News 1

Buenos Aires, Argentina, Jun 17, 2018 / 04:13 pm (CNA/EWTN News).- The bishops of Argentina said that this week’s vote in the House of Representatives to legalize abortion shows the shortcomings of both the Church and society in accompanying women and educating people.

In a statement, the bishops said the vote calls them to recognize the “weaknesses in our pastoral efforts: comprehensive sex education in our educational institutions, a fuller recognition of the common dignity of women and men, and the accompaniment of women at risk for abortion or who have gone through that trauma.”

“These are all calls from reality that call us to a response as a Church,” they said.

By a vote of 129 to 125 with one abstention, Argentina’s House of Representatives passed a bill on Thursday that would legalize abortion through 14 weeks of pregnancy.

The bill will now be sent to the Senate, and then to President Mauricio Macri, who has encouraged “responsible” debate over the topic and said that he personally opposes the legislation but will not veto it if Congress approves it.

The current law in Argentina prohibits abortion, except when the mother’s life or health is determined to be in danger, or in cases of rape.

If passed, the bill would allow would allow abortion for any reason up to the 14th week of gestation. Minors under 16 could get an abortion without having to inform their parents.

Health care workers under the bill could be eligible for conscience-based objections to participating in an abortion if they make such a request in advance “individually and in writing” to the director of their medical center. Institutions and health care facilities as a whole would not be allowed to conscientiously object to abortion.

The Argentine bishops stressed the need for dialogue and efforts “to seek new and creative solutions so that no woman has to go for an abortion.” They pointed to the need to address the challenges facing many women experiencing unplanned pregnancies, such as poverty, social marginalization and gender violence.

Unidad Provida (Pro-Life Unity), an Argentine network representing some 100 pro-life organizations, echoed the need to address challenges facing women rather than offer abortion as a solution.

With the passage of the abortion bill in the House, the group said, “we are dangerously approaching the establishment of a throwaway policy which allows the systematic elimination of persons, without solving maternal mortality or other profound problems that harm women.”

The network charged that the House vote “took place in a context overshadowed by disinformation campaigns, political pressures and economic interests which undoubtedly influenced the vote of our representatives.”

“False figures, expressions and gimmicky slogans have been thrown around, far removed from reality… [This] blinds us from understanding the magnitude of what we are debating, which is nothing more than institutionalizing violence against women. In each abortion an innocent boy or girl dies, and a woman is destroyed,” the group said.

As debate moves to the Senate, Pro-Life Unity voiced hope, saying that the heavily-attended marches for life throughout the country show that “the Argentine people have become aware of what is at stake.”

The network renewed its commitment to work “with even greater enthusiasm, offering our representatives all our support.”

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Pope Francis: God works in mysterious ways – trust him

June 17, 2018 CNA Daily News 2

Vatican City, Jun 17, 2018 / 03:14 am (CNA/EWTN News).- On Sunday Pope Francis compared the action of grace to the growth of seeds planted in a garden, saying God often works in ways that are both unknown and surprising, but which always bring fruit, and because of this it is important to always trust and never lose faith.

In his June 17 Angelus address, the pope noted that if one looks back at history, it can seem like the world is going “in an opposite direction to the design of the heavenly Father, who wants justice, brotherhood and peace for all of his children.”

Catholics, he said, are invited to live these periods “as seasons of trial, hope and of vigilant waiting for the harvest.”

Pointing to the parable of the seeds in the day’s Gospel reading from Mark, Francis explained that both in the past and today, the Kingdom of God “grows in the world in a mysterious and surprising way, awakening the hidden power of the small seed and its victorious vitality.”

“Inside the wounds of personal and social events which at times seem to mark the shipwreck of hope, we must remain confident and in the subdued but powerful action of God,” he said.

Because of this, when moments of darkness and difficulty come along, “we must not break down, but remain anchored to the fidelity of God and to his presence, which always saves…Remember this: God always saves, he’s the savior..”

Pope Francis spoke to pilgrims present in St. Peter’s Square during his Sunday Angelus address, in which he focused on the two parables Jesus told his disciples in the day’s Gospel reading, the first being about a seed which is scattered and grows of its own accord, culminating with the gathering of the harvest.

The second parable is about the mustard seed, which is the smallest seed but which grows to be one of the biggest shrubs.

In the first parable, the message conveyed is that through Jesus’ preaching and action,” the Kingdom of God is announced, he made it burst into the field of the world and, like the seed, it grows and develops on its own, with its own strength and according to criteria that are not humanly understandable.”

This growth and sprouting inside history, he said, is not dependent on the work of man, but is “expressed by the power and goodness of God.”

On the parable of the mustard seed, Francis noted how the small seed grows to become one of the biggest plants in the garden, which is “an unpredictable, surprising growth.”

“It’s not easy for us to enter into this logic of the unpredictability of God and to accept it in our lives,” he said, explaining that Lord encourages each person to have “an attitude of faith which overcomes our own projects, our calculations, our provisions.”

This is an invitation to open oneself with greater generosity to God’s plan on both a personal and community level, Francis said, adding that every community must pay special attention to “the small and the great opportunities for goodness that the Lord offers to us, allowing  us to be involved in his dynamics of love, of welcome, and of mercy toward all.”

The authenticity of the Church’s mission, he said, is not measured “by success or the gratification of results, but by going forward with the courage of trust and the humility of abandonment to God.”

“It’s the knowledge of being small and weak instruments, which in the hands of God and with his grace can fulfill great works, advancing his Kingdom, which is justice, peace and joy in the Holy Spirit,” he said, and prayed that Mary would help Catholics to be attentive to God and to collaborate in helping the Kingdom of God grow “in hearts and in history.”

After leading pilgrims in the traditional Marian prayer, Pope Francis offered prayers for Yemen, as fighting continues to escalate near the port city of Hudaydah. If the port closes, desperately needed food and other aid would be cut off from thousands of people who already face starvation in the country, increasing the already dire humanitarian situation.

Francis appealed to the international community on behalf of Yemen, asking that they bring conscience “to the table of discussions in order to avoid a worsening of the already tragic humanitarian situation.” He then led pilgrims in praying a Hail Mary.

He then kicked off the “Global Action Week,” which is part of the Share the Journey initiative of the papal charity organization Caritas International, urging governments to adopt the global U.N. compacts on migrants and refugees in order to “reach an agreement to ensure the assistance and protection of whoever is forced to leave their own home.”

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