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The Resurrection: From Darkness to Transformation

On the Readings for The Resurrection of the Lord | April 16, 2017 | Easter Sunday

"Resurrection Of Christ And Women At The Tomb" (1440-42) by Fra Angelico []

• Acts 10:34A, 37-43
• Psa 118:1-2, 16-17, 22-23
• Col 3:1-4 or 1 Cor 5:6b-8
• Jn 20:1-9 or Mt 28:1-10 or Lk 24:13-35

“How can I lay open before you the mystery of the Lord’s resurrection, the saving grace of his cross and of his three days’ death?” asked St. John Chrysostom in a homily given on Holy Saturday. “For each and every event that happened to our Savior is an outward sign of the mystery of our redemption.” This mystery is not an event that cannot be known; rather, it is an event whose meaning and power cannot be fully plumbed. The mystery of the empty tomb is not a puzzle to be solved, but a saving truth to be proclaimed. “The mystery of Christ’s resurrection is a real event,” states the Catechism, “with manifestations that were historically verified, as the New Testament bears witness” (CCC 639).

This has always been confusing and controversial. This is understandable, for many people feel the story of Easter seems to good too be true. Also, if it is true, it demands a radical and transforming change in perspective. Which is one reason some try to turn the Resurrection into a “spiritual” event whose meaning differs according to the needs of the individual. Some insist, for instance, the Gospel accounts depict a shaken community finding solace in a shared narrative that is not mean to be historical and objectively true, but internal and subjective.

However, the vast majority of people are not willing to completely change their lives, and to even die, for a consoling story rooted in wishful self-deception. There is also the grounded, historical nature of the Gospel accounts, which depict the disciples acting as we would expect they would after Jesus’ death and, later, the discovery of his empty tomb. Throughout the three years of Jesus’ ministry, the disciples often misunderstood the words and works of their Master; he regularly had to explain and interpret for them. This was especially true of his words about his approaching Passion, death, and Resurrection. Recall how deeply scandalized Peter was by Jesus’ explanation of what was to transpire in Jerusalem (Mt. 16:21-23).

This confusion is deftly indicated by John, who writes that when Mary of Magdala went to the tomb “it was still dark.” She, like the others, was in the dark about what had happened, and what it meant; she immediately assumed that someone—perhaps the Jewish authorities? The Romans?—had stolen Jesus’ body. When Peter and John arrived at the empty tomb, the head apostle rushed past the younger (and faster) apostle, and saw the burial cloths. “Then the other disciple also went in,” John writes of himself, “the one who had arrived at the tomb first, and he saw and believed.”

That belief was an instance of light penetrating the darkness. “When, therefore,” wrote St. Cyril of Jerusalem, “they looked at the issues of events in the light of the prophecies that turned out true, their faith was from that time forward rooted on a firm foundation.” And so the transformation began in earnest, culminating on Pentecost with the power of the Holy Spirit filling the Upper Room with tongues of fire and setting the newborn Church aflame with grace. How else to explain Peter’s bold sermon on that day and also later, when speaking to the centurion Cornelius, the first Gentile convert?

Notice that the head apostle, in preaching to a clear-eyed Roman soldier, did not appeal to subjective experience or use emotional ploys, but to actual experience and first-hand knowledge. “We are witnesses,” Peter said, “of all that he did both in the country of the Jews and in Jerusalem.” And after Jesus rose from the grave, he appeared “not to all the people, but to us, the witnesses chosen by God in advance, who ate and drank with him after he rose from the dead.”

We see, then, the reality of the Resurrection and the reliability of the witnesses. And also, as St. Paul writes, the responsibility each of us has been given: “If then you were raised with Christ, seek what is above.”

(This “Opening the Word” column originally appeared in the April 20, 2014 edition of Our Sunday Visitor newspaper.)

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About Carl E. Olson 1131 Articles
Carl E. Olson is editor of Catholic World Report and Ignatius Insight. He is the author of Did Jesus Really Rise from the Dead?, Will Catholics Be "Left Behind"?, co-editor/contributor to Called To Be the Children of God, co-author of The Da Vinci Hoax (Ignatius), and author of the "Catholicism" and "Priest Prophet King" Study Guides for Bishop Robert Barron/Word on Fire. He is also a contributor to "Our Sunday Visitor" newspaper, "The Catholic Answer" magazine, "The Imaginative Conservative", "The Catholic Herald", "National Catholic Register", "Chronicles", and other publications.

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