Readings:
• Dt 26:4-10
• Ps 91:1-2, 10-11, 12-13, 14-15
• Rom 10:8-13
• Lk 4:1-13
“The whole story of the Temptation is misconceived,” wrote Monsignor Ronald
Knox, “if we do not recognize that it was an attempt made by Satan to find out
whether our Lord was the Son of God or not.” In so writing, he echoed many of
the Church Fathers, who pondered the question of what Satan knew and what he
wished to accomplish in tempting Jesus in the desert. St. Ephrem the Syrian
wrote, “He tempted Jesus because a definite sign of Christ’s divinity had not
yet been given from heaven.” Yes, Ephrem noted, Satan was aware of Jesus’
baptism, but thought the true identity of Jesus couldn’t be known until he was
tested in spiritual combat, through temptation.
It is a point worth contemplating on this first Sunday of
Lent for three reasons: temptation reveals the nature of our enemy, it reveals
the reality of our situation, and it reveals the identity of the sons and
daughters of God.
The enemy has many names, including Beelzebul, the evil one,
the ruler of the demons and of this world, the serpent, and the tempter. He is
not a metaphor or a myth, but a real creature, a fallen angel. Pope Paul VI, in
an audience titled, “Confronting the Devil’s power” (Nov. 15, 1972), said that
refusing to acknowledge the devil’s existence or to explain him away as “a
pseudo-reality, a conceptual, fanciful personification of the unknown causes of
our misfortunes” is a complete rejection of Scripture and Church teaching. Ironically,
the refusal of so many—including not a few Catholics—to admit the true identity
of the devil is itself a dark triumph for the great deceiver.
The name “the devil,” comes from the Greek word diabolos (Latin, diabolus), which means “slanderer” or “accuser.” He seeks to
accuse and slander each of us before God in his relentless desire to destroy
souls. In doing so he has a certain advantage, namely, that on our own merits
we have no real defense against his accusations. The reality of our situation is
stark: we are sinners who often give into temptation and, in doing so, make
ourselves subjects of the ruler of this world.
This fact is part and parcel of Jesus’ forty days in the
desert. His time there was a purposeful re-enactment of the forty years the
Israelites spent wandering in the desert. But whereas the Israelites failed,
repeatedly, to obey, trust, and worship God, Jesus overcame the devil’s
attempts to have him disobey, distrust, and deny God. “At the heart of the
temptations,” notes Pope Benedict XVI in Jesus of Nazareth, “as we see here, is the act of pushing God aside
because we perceive him as secondary, if not actually superfluous and annoying,
in comparison with all the apparently far more urgent matters that fill our
lives.”
We are rarely tempted to flatly deny the existence of God or
to publicly curse him. Rather, we are tempted to gradually replace God, the
highest good, with lesser goods: food, comfort, safety, possessions, and
position. People rarely go from Christian to atheist in a matter of days or
weeks. As Benedict points out, the devil is just as pleased when we demand that
God caters to our wishes as he is when we reject God altogether. They are, in
the end, not so different, especially when it comes to destroying the life of grace.
“But,” some protest, “Jesus had an advantage: he is God!”
Yet all who are baptized into Christ have put on Christ (cf. Rom 6). We are
children of God because, by the work of Jesus, we are filled with the Holy
Spirit. Today’s epistle states what is required in the face of temptation and
trials: confess with your mouth that Jesus is Lord and believe in your heart
that God raised him from the dead.
In facing the enemy and rejecting temptation, Jesus revealed
himself. Lent is our opportunity to do the same, in the name and power of the
Lord.
(This "Opening the Word" column originally appeared in the February 21, 2010, edition of Our Sunday Visitor newspaper.)