I understand the part about "grey" in "The Grey Lady", but am not clear about the "lady" part. Especially since the editors of The New York Times cannot conceive
(pun intended, I suppose) or comprehend that some woman might have a
high view of motherhood and also reject the false promises of abortion
It has dawned on
Mitt Romney that he has a problem with female voters. He just has no
idea what to do about it, since it is the result of his positions on
abortion, contraception, health services and many other issues. On
Tuesday night, he bumbled his way through a cringe-inducing attempt to
graft what he thinks should be 2012 talking points onto his 1952
After all, as all chronological snobs know, the 1952
"sensibility" is boring and backward compared to the shiny, sexy 2012
sensibility! Later, the editors openly mock Romney and, more notably,
thumb their collective noses at motherhood:
But then he started a slow, painful slide into one of the most bizarre
comments on this issue we’ve ever heard, which became an instant
Internet sensation. “We took a concerted effort to go out and find women
who had backgrounds that could be qualified to become members of our
cabinet,” Mr. Romney said, sounding as if that were a herculean task. An
appeal to women’s groups, he said, “brought us whole binders full of
This was important, he said, because “I recognized that if you’re going
to have women in the work force that sometimes they need to be more
flexible. My chief of staff, for instance, had two kids that were still
At this point we could practically hear his political consultants yelling “Stop!”
But Mr. Romney did not. “She said, I can’t be here until 7 or 8 o’clock
at night. I need to be able to get home at 5 o’clock so I can be there
for making dinner for my kids and being with them when they get home
Flexibility is a good policy. But what if a woman had wanted to go home
to study Spanish? Or rebuild an old car? Or spend time with her lesbian
partner? Would Mr. Romney have been flexible about that? Or if a man
wanted similar treatment?
Because, of course, there are
far more women out here in the real world with lesbian partners and car
shops than with children. It brings to mind one of Chesterton's
broadsides against birth control, from the 1927 essay, "Social Reform versus Birth Control":
The fact is, I think, that I am in revolt against the conditions
of industrial capitalism and the advocates of Birth Control are in
revolt against the conditions of human life. What their spokesmen
can possibly mean by saying that I wage a "class war against mothers"
must remain a matter of speculation. If they mean that I do
the unpardonable wrong to mothers of thinking they will wish
to continue to be mothers, even in a society of greater economic
justice and civic equality, then I think they are perfectly right.
I doubt whether mothers could escape from motherhood into Socialism.
But the advocates of Birth Control seem to want some of them to escape
from it into capitalism. They seem to express a sympathy with those
who prefer "the right to earn outside the home" or (in other words)
the right to be a wage-slave and work under the orders of a total
stranger because he happens to be a richer man. By what conceivable
contortions of twisted thought this ever came to be considered
a freer condition than that of companionship with the man she has
herself freely accepted, I never could for the life of me make out.
The only sense I can make of it is that the proletarian work,
though obviously more senile and subordinate than the parental,
is so far safer and more irresponsible because it is not parental.
I can easily believe that there are some people who do prefer
working in a factory to working in a family; for there are
always some people who prefer slavery to freedom, and who
especially prefer being governed to governing someone else.
But I think their quarrel with motherhood is not like mine,
a quarrel with inhuman conditions, but simply a quarrel with life.
Given an attempt to escape from the nature of things, and I can
well believe that it might lead at last to something like "the
nursery school for our children staffed by other mothers and single
women of expert training."
Yes, a quarrel with life and reality,
"solved" through the destruction of innocent life and the rejection of
reality via the mocking of traditional virtues, Catholicism, and basic commonsense. Perhaps, just perhaps, in 2062, the editors of the Times will be mocking their pathetic "2012 sensibility". I say "perhaps", of course, because it's doubtful the Times will have an existence or readers fifty years from now.