From the National Catholic Register's recent article about the 2012 Napa Institute Conference:
Individual
formation as a Catholic is integral to making the collective Church
stronger and better able to engage the increasingly secular culture.
Several speakers stressed this important factor at the Napa Institute’s second annual prayer-and-apologetics conference.
The theme was “Equipping Catholics in the
Next America” — an emerging secular America that is much more hostile
to Christian faith and witness than it has been in the past.
Held July 26-29 at Catholic entrepreneur Tim Busch’s
elegant Meritage Resort and Spa in Napa, Calif.’s wine country, the
conference’s mission was to equip lay and religious leaders to defend
and advance the faith in today’s increasingly secular society.
Consecrated to Our Lady of Guadalupe, the
conference drew more than 300 Catholic religious and lay leaders,
including priests, nuns, monks, entrepreneurs, educators, lawyers and
media from throughout the United States and five foreign countries.
The
piece, written by Sue Ellen Browder, provides a synopsis of each of the
major addresses given by speakers including Philadelphia Archbishop
Charles Chaput, Bishop Robert Morlino of Madison, Wis., Magis Institute
President Father Robert Spitzer, Augustine Institute President Tim
Gray, entrepreneur and philanthropist Frank Hanna III, Boston College
philosopher Peter Kreeft, radio talk-show host Hugh Hewitt and Father
Robert Barron.
Browder
reports, "EWTN videotaped the conference, and many of the talks will be
available on DVD in mid- or late-September. Beginning Oct. 6 on
Saturdays at 2pm, selected talks from the Napa Institute conference
will also air on EWTN."
Archbishop Chaput's talk is available in full on the Register's site. Here are a couple of excerpts:
Critics
of the Church have attacked America’s bishops so bitterly, for so
long, over so many different issues — including the abuse scandal, but
by no means limited to it — for very practical reasons. If a wedge can
be driven between the pastors of the Church and her people, then a
strong Catholic witness on controversial issues breaks down into much
weaker groups of discordant voices. ...
We
also need to change the way we act. We need to understand that we
can’t “quick fix” our way out of problems we behaved ourselves into.
Catholics have done very well in the United States. As I said earlier,
most of us have a deep love for our country, its freedoms and its best
ideals. But this is not our final home. There is no automatic harmony
between Christian faith and American democracy. The eagerness of
Catholics to push their way into our country’s mainstream over the past
half century, to climb the ladder of social and economic success, has
done very little to Christianize American culture. But it’s done a great
deal to weaken the power of our Catholic witness. ...
Critics
often accuse faithful Christians of pursuing a “culture war” on issues
like abortion, sexuality, marriage and the family and religious
liberty. And, in a sense, they’re right. We are fighting for what we believe. But, of course, so are advocates on the other side of all these issues —
and neither they nor we should feel uneasy about it. Democracy thrives
on the struggle of competing ideas. We steal from ourselves and from
everyone else if we try to avoid that struggle. In fact, two of the
worst qualities in any human being are cowardice and acedia —and by
acedia I mean the kind of moral sloth that masquerades as “tolerance”
and leaves a human soul so empty of courage and character that even the
devil Screwtape would spit it out.