Rome, Italy, Nov 18, 2017 / 06:01 am (CNA/EWTN News).- Reports about the Legion of Christ’s offshore accounts date to the time of its disgraced founder and do not apply to the religious institute today, a spokesman has said.
“Today the Legion of Christ does not own offshore companies nor does it own resources in offshore companies,” Legionaries of Christ spokesman Father Aaron Smith told Vatican Insider.
“The companies, in Bermuda, Panama, Jersey and Virgin Islands, to which the articles refer, were created at the time when Father Marcial Maciel was general manager and then were closed,” he said.
According to Smith, the offshore companies were managed “in compliance with the law and were not shell companies used for illegal activities.”
Vatican analyst Andrea Tornielli, writing at Vatican Insider, summarized several reports on the topic
These reports drew on the Paradise Papers, a collection of 13.4 million documents on various entities’ offshore finances that were reputedly obtained in a computer hack of the offshore law firm Appleby. The collection covers six decades, through the year 2014.
The documents were leaked to a German newspaper and shared with a network of journalists, including the International Consortium of Investigative Journalists. The documents began to be released Nov. 5.
Based on these documents, the Italian television program Report and the weekly magazine L’Espresso had reported that the International Volunteer Services company had been set up in Bermuda to protect the millions in revenues from the Legion’s education institutes. The alleged $300 million in revenues were said to come from the fees of more than 160,000 students around the world.
The first offshore company created, The Society for Better Education, was reportedly founded in July 1992. L’Espresso claimed the money was “secretly moved abroad and managed by Father Maciel personally, who rigidly controlled his collaborators.” The offshore network’s Rome address was the headquarters of the Legion in Italy.
L’Espresso had said that the Caserta Children’s Village would have suffered a $33 million loss through money going abroad.
Smith, however, said it was false to claim that over $300 million had been channeled annually through the International Volunteer Services company.
His comments contradicted L’Espresso’s claim that the Legion’s offshore network had not been fully closed. It had claimed that some companies that opened in the 1980s in Panama are still registered, as are some in the British crown dependency of Jersey off the coast of France.
Smith cited a 2014 statement from the Commission for the Study and Review of the Economic Situation of the Congregation of the Legionaries of Christ which said there was “no misappropriation of money or other irregularities in the annual audit.”
Legionaries-backed activities today “have societies that allow them to operate in compliance with the laws in force in those countries where they carry out their pastoral mission,” Smith said.
The educational institutions “have no relations” with offshore companies and work “transparently,” are audited, and “comply with the legal and tax provisions of the respective countries,” Smith said.
He denied any links between the Caserta Children’s Village and offshore companies.
The Legion of Christ was long the subject of critical reports and rumors before it was rocked by Vatican acknowledgment that its charismatic founder, Fr. Maciel, lived a double life, sexually abused seminarians, and fathered children.
In 2006 the Congregation of the Doctrine of the Faith, with the approval of Benedict XVI, removed Maciel from public ministry and ordered him to spend the rest of his life in prayer and penance. The Vatican congregation decided not to subject him to a canonical process because of his advanced age.
From that point, Pope Benedict carried on a process of reform for the Legion of Christ, a process continued under Pope Francis.
As of 2016, the institute had 963 priests, 1,650 male religious, and 121 parishes. Its associated lay movement is Regnum Christi.
Vatican City, Nov 18, 2017 / 05:59 am (CNA/EWTN News).- Pope Francis on Saturday sent a message to health workers and organizations, saying compassion is the heart of what they do, and stressed the need for a more equitable distribution resources and services throughout the world.
“A healthcare organization that is efficient and capable of addressing inequalities cannot forget its raison d’être, which is compassion,” the Pope said Nov. 18.
This includes the compassion of doctors, nurses, support staff volunteers and all others able to “minimize the pain associated with loneliness and anxiety,” he said, and stressed the importance for healthcare workers to focus not just on good organization, but on listening, accompanying and supporting the people they care for.
Compassion, Francis said, is “a privileged way to promote justice,” since empathizing with what others are experiencing allows us to not only understand their struggles, hardships and fears, but also “to discover, in the frailness of every human being, his or her unique worth and dignity.”
“Indeed, human dignity is the basis of justice, while the recognition of every person’s inestimable worth is the force that impels us to work, with enthusiasm and self-sacrifice, to overcome all disparities.”
Pope Francis sent his message to participants in the Nov. 16-18 conference “Addressing Global Health Inequalities,” organized by the Dicastery for Promoting Integral Human Development in collaboration with the International Confederation of Catholic Healthcare Institutions.
The goal of the conference is to launch a network connecting all 116,000 Catholic health organizations around the world through a platform of collaboration and sharing aimed at exchanging information.
Another key goal of the conference is to raise awareness about global disparities in access to healthcare.
In his speech, he quoted from the Vatican’s new Healthcare Charter, released in February, which states that “the fundamental right to the preservation of health pertains to the value of justice, whereby there are no distinctions between peoples and ethnic groups, taking into account their objective living situations and stages of development.”
The Church, he said, continuing the quote, “proposed that the right to health care and the right to justice ought to be reconciled by ensuring a fair distribution of healthcare facilities and financial resources, in accordance with the principles of solidarity and subsidiarity.”
To this end, he praised the participants for establishing the new platform, which he said will concretely address the challenges faced in healthcare in different geographical and social settings.
Francis said this task is something that belongs in particular to healthcare workers and their organizations, since they are committed in a special way to raising awareness among institutions, welfare agencies and the healthcare industry as a whole, “for the sake of ensuring that every individual actually benefits from the right to health care.”
This not only depends on the services provided, but also on the economic, social and cultural factors in decision making processes.
He also stressed the need to eradicate the structural causes of poverty, “because society needs to be cured of a sickness which is weakening and frustrating it, and which can only lead to new crises.”
Welfare projects should only be considered temporary responses, he said, explaining that “as long as the problems of the poor are not radically resolved by rejecting the absolute autonomy of markets and financial speculation and by attacking the structural causes of inequality, no solution will be found for the world’s problems or, for that matter, to any problems.”
Francis also offered a special word to representatives of pharmaceutical companies present, and who were invited to Rome to address the topic of access to antiretroviral therapies by paediatric patients.
Again quoting from the Vatican’s healthcare charter, he said that while scientific knowledge and research on their part have their own laws to abide to, “ways must be found to combine these adequately with the right of access to basic or necessary treatments, or both.”
He also advocated for healthcare strategies that pursue the common good and that are “economically and ethically sustainable.”
Pope Francis closed his message thanking participants for their “generous commitment,” and gave his blessing.
Vatican City, Nov 18, 2017 / 05:06 am (CNA/EWTN News).- On Saturday Pope Francis praised the achievements of scientific and technological advancements, but cautioned that developments in the field have limits, and should be founded above all on the good of the human person.
“It remains always valid the principle that not everything that is technically possible or feasible is therefore ethically acceptable,” the Pope said in his prepared remarks Nov. 18.
“Science, like any other human activity, knows that there are limits to be observed for the good of humanity itself, and requires a sense of ethical responsibility,” he said, adding that in the words of Bl. Pope Paul VI, the true measure of progress “is that which is aimed at the good of every man and the whole man.”
Pope Francis spoke on the last day of the Pontifical Council for Culture’s Nov. 15-18 plenary titled “The Future of Humanity: New Challenges to Anthropology,” and which took place inside the Vatican’s old synod hall. Some 54 members and consultors of the council, including prelates and laity, participated.
Discussion touched on anthropological changes in three key areas: medicine and genetics, neuroscience, and the progress of autonomous and thinking machines.
In his speech, the Pope noted how each of these scientific and technical developments have prompted some to think humanity is on the cusp of a new age and level of being superior to what came before.
The questions these advancements raise are “great and serious,” he said, and the Church is paying close attention, but with the desire to put the human person and the issues surrounding it at the center of her own reflections.
In the bible the course of man’s anthropological progress can be seen from Genesis to Revelation, he said, developing around the “fundamental elements” of relation and freedom.”
Relation consists of three dimensions: relation to material things such as land and animals, relation to the divine and relation to other beings, where as freedom is expressed in autonomy and in moral choices.
This understanding of anthropology is still valid today, Francis said, but at the same time, today we also realize that “the great fundamental principles and concepts of anthropology are not rarely put into question on the basis of a greater knowledge of the complexity of the human condition and the need for further investigation.”
Anthropology is the source of our self-understanding, but in modern times, it has become a “fluid and changing horizon” in light of increasing socioeconomic changes, population shifts, increasing intercultural interactions, globalization and the “incredible” discoveries of science and technology.”
Francis said that in response to this situation, we must first give thanks to the scientists who work in favor of humanity and all of creation through their research and discoveries.
Science and technology have helped to deepen in our understanding of the human person, he said, but cautioned that “this alone is not enough to give a response.”
In this regard, he said it’s necessary to draw on the “treasures of wisdom” conserved in the various religions traditions, in “popular wisdom” and in literature and the arts, while at the same time rediscovering the perspectives offered by philosophy and theology.
He stressed the need to overcome the “tragic division” between the humanistic-theological culture and the scientific culture, saying there must be greater dialogue between the Church and the scientific community.
The Church, he said, offers key talking points for this dialogue, the first of which is the centrality of the human person, “which is considered an end and not a means.” Secondly, the Church reminds the world of the principle of the “universal destination of goods,” which includes knowledge and technology.
“Scientific and technical progress serve to benefit all of humanity and their benefits can’t go to the advantage of the few,” Francis said, adding that new inequalities based on knowledge that increase the divide between the rich and the poor must be avoided in the future.
Pope Francis closed his speech saying the major decisions on the direction of scientific research and investment “are assumed by the whole of society and not dictated solely by the market or by the interest of a few,” and thanked participants for the “precious service” to the Church and to humanity.
Vatican City, Nov 17, 2017 / 07:00 pm (CNA/EWTN News).- A Vatican conference discussing “A World Free From Nuclear Weapons,” held Nov. 10-11, is the latest step in a long-term commitment from the Holy See to work for nuclear disarmament, which itself is considered by the Vatican to be a step toward the goal of integral disarmament.
The conference was held after 120 nations voted this July to pass the UN’s Comprehensive Treaty on the Prohibition of Nuclear Weapons. The treaty prohibits signatories from developing, testing, producing, manufacturing, acquiring, possessing or stockpiling nuclear weapons or other nuclear explosive devices, and prevents them from using these weapons. To date, only three countries have ratified the treaty.
The Holy See actively took part in the treaty’s negotiations, and is among the three nations that have ratified the treaty
The Holy See has a “Permanent Observer” status at the United Nations, although with “enhanced powers.” That means that the Holy See can take part in the negotiations of treaties, but does not usually have the right to vote.
For the July 7 vote on the nuclear treaty, the Holy See was accepted by the UN to participate in negotiations as a full member, and was permitted to vote on the matter before the adoption of the treaty. This was the first time the Holy See has been afforded such a status at the UN, which Archbishop Paul Richard Gallagher, the Vatican’s “foreign minister,” described as a milestone during the treaties ratification ceremony Sep. 20.
This diplomatic initiative shows the strength of the Holy See’s commitment to nuclear disarmament.
In fact, the Holy See has understood for decades the perilous potential of nuclear weaponry.
During the Second World War, Pius XII understood that new scientific developments could be used to produce weapons of mass destruction.
Pope Pius XII’s concerns were expressed in three different speeches delivered at the Pontifical Academy for Sciences between 1941 and 1948.
Talking on Nov. 30, 1941, Pius XII said in the hands of men, science can be a double edged weapon, able to heal and kill at the same time. The Pope also said that he was following “the incredible adventure of the men committed to research on nuclear energy and nuclear transformation” thanks to Max Planck, Nobel Prize Laureate in 1918, who served as member of the Pontifical Academy for Sciences.
Pope Pius XII warned about nuclear danger again, in a meeting with members of the Pontifical Academy that took place Feb. 21, 1943. On that occasion, the Pope warned that because of the development of nuclear weapons, “there could be a dangerous catastrophe for our planet as a whole.”
Finally, in a speech delivered to the Pontifical Academy for Science on Feb. 8, 1948, the Pope talked about the atomic bomb as one of the “most horrible weapons the human mind has ever conceived,” and asked: “What disaster should the humanity expect from a future conflict, if stopping or slowing the use of always more and more surprising scientific inventions would be proven impossible? We should distrust any science whose main goal is not love.”
Like Pius XII, St. John XXIII urged the need for an “integral disarmament” in his encyclical Pacem In Terris, and the Second Vatican Council’s Apostolic Constitution Gaudium et Spes stressed that “power of weapons does not legitimate their military and political use.”
Speaking at the UNESCO June 2, 1980, Pope St. John Paul II explicitly mentioned the “nuclear threat” on the world that could lead to “the destruction of fruits of culture, products of the civilization built in centuries by generation of men who believed in the primacy of the spirit and did not spare efforts nor fatigues.”
John Paul II noted the “fragile balance” of the world, caused by geopolitical reasons, economic problems and political misunderstandings along with wounded national prides. But, he said, this balance can be destroyed at any moment, following “a mistake in judging, informing, interpreting.”
He then asked: “Can we still be certain that breaking the balance would not lead to war and to a war that would not hesitate to use nuclear weapons?”
Benedict XVI also confronted the issue many times. It is especially noteworthy to recall what Benedict said in his May 31, 2009 Pentecost homily.
Benedict XVI stressed that “man does not want to be in the image of God any longer, but only in his own image: he declares himself autonomous, free.”
A man in such an “unauthentic relation” with God can become dangerous, and “can revolt against life and humanity,” as the Hiroshima and Nagasaki tragedies showed, the Pope said.
Pope Francis has warned many times about the risks of the nuclear proliferation. In a message sent to the UN Conference for the Negotiation of the Treaty for the Prohibition of Nuclear Weapons, Pope Francis stressed that “International peace and stability cannot be based on a false sense of security, on the threat of mutual destruction or total annihilation, or on simply maintaining a balance of power.”
“We need – he added – to go beyond nuclear deterrence: the international community is called upon to adopt forward-looking strategies to promote the goal of peace and stability and to avoid short-sighted approaches to the problems surrounding national and international security”.
The Holy See has followed a clear path on nuclear disarmament, which it continued with this month’s conference. The words of Pope Francis at the conference carry the legacy and tradition of the Church’s teachings on nuclear weaponry and its danger.
We can not “fail to be genuinely concerned by the catastrophic humanitarian and environmental effects of any employment of nuclear devices,” the Pope said.
“If we also take into account the risk of an accidental detonation as a result of error of any kind, the threat of their use, as well as their very possession, is to be firmly condemned. For they exist in the service of a mentality of fear that affects not only the parties in conflict but the entire human race. International relations cannot be held captive to military force, mutual intimidation, and the parading of stockpiles of arms. Weapons of mass destruction, particularly nuclear weapons, create nothing but a false sense of security. They cannot constitute the basis for peaceful coexistence between members of the human family.”
Hannah Brockhaus contributed to this report.
Detroit, Mich., Nov 17, 2017 / 05:15 pm (CNA/EWTN News).- Before a potential saint is beatified, there’s a lot that goes on behind the scenes.
Those promoting the cause of sainthood for a candidate must gather witnesses and testimonies, writings and documentation of the candidate’s life.
Throughout the process, evidence is brought before various tribunals (a type of court within the Church) both in the local diocese and in Rome, all of whom examine the life and works of the candidate and determine whether the miracles attributed to them are authentic, and whether their life constitutes heroic virtue, among other things.
It’s a process intentionally designed to take years, and those involved in the process come to know their candidate for sainthood in a particularly intimate way.
That has been the case for Fr. Larry Webber, OFM Cap, who currently serves as the vice postulator of the cause for Fr. Solanus Casey, who will be beatified this weekend.
The priest and Capuchin friar, who has officially worked on the cause for the past five years, said the work has led his own life to be marked by Fr. Solanus’ spirituality.
“It’s meant a lot to me” to work on the cause, Webber told CNA. “I hope I’ve always been a man of prayer, but certainly (this) has really deepened in me an appreciation for his spirituality and his faith which is marking my life.”
“I think many people who have had a devotion to Fr. Solanus over the years would say that,” he added. “There’s something about him that marks the way you pray, that marks your faith, that leads you to a deeper relationship with God…especially in the Eucharist.”
The friars who lived with Fr. Solanus would often find him in the morning lying on the floor in front of the Blessed Sacrament, where he had spent all night interceding for the hundreds of people who had sought his prayers.
“His line was always, ‘Oh don’t worry, I sleep on the soft side of the floor,’” Webber said.
He added that while he admired Fr. Solanus’ “Irish wit”, he also admired his ability to sacrifice and be humble about it without being pretentious.
Sister Anne Herkenrath has also been close to the cause of Fr. Solanus Casey as one of his living relatives. She is the grand-niece of Fr. Solanus Casey, her grandfather was one of his brothers.
Herkenrath told CNA that she remembers first meeting Fr. Solanus as a teenager during a big family reunion. She had heard some stories about this holy uncle of hers whose intercession had healed people, but she wasn’t sure what to make of it all.
“Teenagers are sometimes skeptical about things like this, and I was a little skeptical about him,” she said. “I thought, who is this man? What’s he like? How do I act around him?
“Well he got (to the family reunion), and he was as normal as his brothers and sisters,” she said. “He was so normal that my (hesitation) just disappeared, I was very comfortable with him, and he was just one of us. He played ball with the younger kids, he talked with everybody, he was just normal.”
The family didn’t talk much about the specific favors attributed to Fr. Solanus, Herkenrath said. One of Solanus’ brothers, also a priest, had told the family that those matters were “between God, the Capuchins, and Solanus.”
It was only after his death that she became involved in his cause for canonization, and started learning more about his life. For her part, she helped gather some recordings of Fr. Solanus that her dad had made of him on some old 7-inch 78 rpm records – recordings of Solanus saying a prayer, greeting the family, reciting a poem, and singing and playing the violin.
“I’m still in awe of him,” Herkenrath said. “Again for his being so normal, and yet so in touch with God, so very in touch with God.”
One of the most striking characteristics of Fr. Solanus is his profound humility and acceptance of God’s will in all things, Webber said.
Never able to make good grades in seminary, which was taught all in Latin at the time, Fr. Solanus was only ever allowed to be a simplex priest for the order, meaning he wasn’t allowed to preach or hear confessions.
Instead he was assigned as the porter, the doorkeeper, at the time a lesser role usually reserved for novice friars.
But it was a job “he accepted it humbly, joyfully, and in that obedience and that humility, God transformed him into a saint,” Webber said.
“And I think many of us in our world today need that same lesson – humbly accept the reality you are given, joyfully serve the Lord in it, and he’ll make you holy.”
“(Fr. Solanus) once said to someone: ‘What does it matter where we are sent? Wherever we are, we can serve God,’” Webber added.
Another characteristic of Fr. Solanus that Fr. Webber said he admired was the friar’s pastoral ability to help people take life a little less seriously.
As an example, Webber recalled one story where some good friends of Fr. Solanus were returning from vacation, and they stopped by the monastery to say hello to the friar.
After chatting for a bit, the friends told Fr. Solanus that they were hungry, but they weren’t sure what they were going to eat, because the only thing they had left in their cooler were some hotdogs. It was Friday, and the Church at the time required the faithful to abstain from meat on that day every week.
“And (Fr. Solanus) said: ‘Well how long have those hotdogs been in there?’ And they said: ‘Oh about a day or two.’ And he said: ‘Oh don’t worry, they’re fish by now,’” Webber recalled.
“He had a good sense pastorally,” Webber noted, to take the faith seriously, but also, when appropriate, “not to take things overly seriously.”
Having a brother within his own community being beatified has also caused Webber to examine his own holiness and call as a Capuchin, he added.
“Being holy…it’s not just the vocation of Fr. Solanus, it’s the vocation of all of us,” Webber said.
“And if God has raised up one among us…that is being recognized for his holiness, that calls each of us to say, ‘Well, what do I need to be doing to be a little bit more holy?’”
Fr. Solanus Casey will be beatified on November 18th at Ford Field in Detroit, Michigan.
Detroit, Mich., Nov 17, 2017 / 03:53 pm (CNA/EWTN News).- You’ve heard of Jesus’ multiplication of the loaves.
But have you heard of Fr. Solanus Casey’s multiplication of the ice cream cones?
To be sure, what Fr. Solanus is most remembered for his is gentle holiness, humility and obedience to the will of God in all things. It’s why the beloved Capuchin friar is being beatified this weekend in Detroit.
However, there’s something endearingly unconventional about the story of Father Solanus Casey – from the miracles reportedly worked through his intercession down to his breakfast habits – that makes his story especially unique.
The ice cream miracle
Fr. Solanus was a friar and simplex priest, meaning that, due to lesser academic abilities, he was not allowed to preach or to hear confessions.
But this freed him up for other charisms in which he particularly thrived – including serving as the porter (doorkeeper) at St. Bonaventure Monastery in Detroit, from 1924-1945.
As porter, Fr. Solanus became the main link from the brothers to the outside world, and he soon became renowned for the gentle and willing counsel that he offered, and for the miracles attributed to his intercession.
Fr. Tom Nguyen, OFM Cap., a Capuchin friar who lives in Detroit, recalls a story commonly told at the Solanus Casey Center in Detroit:
On one warm summer day in 1941, a fellow friar in the novitiate came to see Fr. Solanus, in need of a miracle of healing. Something was wrong with his tooth, and if things went poorly at the dentist, the friar could miss too much formation and be sent back to the beginning of novitiate, as was the practice at the time.
The young friar sought Fr. Solanus’ blessing before heading out to the dentist, who told him to trust God that everything would work out.
While the friar was at the dentist, a lady who came to visit the monastery brought Fr. Solanus two ice cream cones. Too busy to eat them at the moment, Fr. Solanus shoved the cones into his desk drawer, much to the dismay of his secretary, who was sure they would be a soupy mess in a matter of minutes.
After more than half an hour, the younger friar returned from the dentist, his tooth found miraculously healthy. He went to thank Father Solanus, who pulled out three (not two!) perfectly frozen ice cream cones from his desk drawer on the hot summer day, which he offered to the friar to celebrate his good outcome.
The breakfast penance
Saints are often people known for offering up some kind of physical penances to the Lord – whether that’s wearing a scratchy hair shirt, taking on some kind of fasting, or sleeping on a hard floor. Even in this way, Fr. Solanus’ penance was uniquely quirky.
The friar was known for eating all of his breakfast at once – cereal, juice, coffee, and milk all mixed together in the same bowl.
In a story for the Michigan Catholic earlier this year, Fr. Werner Wolf, OFM Cap., recalled how he had been inspired to join the Capuchins specifically by Fr. Solanus Casey, who was still alive at the time. Eager to learn from the holy friar, Fr. Wolf decided he would watch Fr. Solanus very closely.
“So the first day I was there, I watched him like a hawk,” Fr. Wolf said.
“In the morning, the novices brought food to the older friars. First breakfast, I watched that man’s every move, pouring his cereal, the sugar, the cold milk, then warm milk, then prune juice in the whole works. I looked at him, telling God, ‘Father, if that’s holiness, I don’t want none.’”
Tamer of bees
Like St. Francis of Assisi, the founder of the Franciscans, Fr. Solanus also had a special relationship with animals – bees in particular.
On several occasions, witnesses recalled Fr. Solanus taming the bees that were kept by the Capuchin friars.
On one particular occasion, the witness was Father Benedict Groeschel, cofounder of the Franciscan Friars of the Renewal.
Fr. Groeschel was visiting St. Felix Friary in Huntington, Indiana, where Fr. Solanus Casey was stationed at the time.
Then a young Capuchin, Fr. Groeschel had also heard of the holy Fr. Solanus, and watched him closely.
One day, Fr. Groeschel and another friar were visiting the beehives kept by the friars, when the bees started swarming angrily.
Fr. Groeschel was instructed to get Fr. Solanus, who started talking to the bees and calming them when he arrived.
“He started to talk to the bees. ‘All right now. Calm down. All right,'” Father Groeschel recalled in a story to Our Sunday Visitor. “And they started to calm down and go back into the hive…. I was absolutely in total shock.”
Fr. Solanus recognized the problem – there were two queen bees in the hive – and without the standard protective gloves or netting, stuck his bare hand in the hive and pulled out the second queen without getting stung.
He was also known for calming bees by playing his harmonica, which is now on display at the Solanus Casey Center in Detroit.
A violinist of ‘more love than skill’
Also on display at the Solanus Casey Center is the friar’s beloved violin, which by all accounts he played “with more love than skill.”
He loved to play the violin and sing, a skill he picked up while still living at home. But he had a high squeaky voice that some friars found grating. According to one account from the Catholic Education Resource Center, one of the Capuchin friars had fallen ill, and Fr. Solanus went to fetch his violin in order to cheer him up. While he was gone, the sick friar asked one of his visitors to turn on the radio to deter Fr. Solanus from playing his violin.
In another story about his violin playing, a friar heard a squeaky noise coming from the chapel. When he went to see where the noise was coming from, he found Fr. Solanus alone in front of the chapel’s Nativity scene, playing and singing Christmas carols in his squeaky voice for the baby Jesus.
On the whole, Fr. Solanus’ quirks only served to make him more beloved among the people of Detroit and those who have a devotion to him.
“He was sincere, everyone knew he was holy, even though listening to him play the violin was a challenge,” Fr. Wolf told Michigan Catholic in February.
Over 20,000 people came to pay their respects after the friar died, and an estimated 70,000 people are expected in Detroit for his beatification this weekend. His beatification Mass will take place on November 18th at 4 p.m. at Ford Field in Detroit, Michigan.
London, England, Nov 17, 2017 / 03:00 pm (CNA/EWTN News).- For years now, I have bemoaned the growing number of so-called progressive Catholic figures, in academia, the media and the outer curial orbit, who fancy themselves to be the Pope’s ideol… […]