Denver, Colo., Dec 28, 2019 / 03:02 pm (CNA).- On Monday of National Suicide Prevention Week this year, popular evangelical pastor and mental health advocate Jarrid Wilson, 30, reportedly committed suicide. Just hours prior to his death, Wilson had posted a message on Twitter about Jesus’ compassion for the depressed and suicidal.
“Loving Jesus doesn’t always cure suicidal thoughts,” Wilson wrote. “Loving Jesus doesn’t always cure depression. Loving Jesus doesn’t always cure PTSD. Loving Jesus doesn’t always cure anxiety. But that doesn’t mean Jesus doesn’t offer us companionship and comfort. He ALWAYS does that,” Wilson tweeted.
Wilson had been a long-time advocate for mental health, and founded “Anthem of Hope,” a Christian outreach for the depressed and suicidal, with his wife. His death this September followed that of Pastor Andrew Stoecklein, another young, vibrant evangelical pastor and mental health advocate, who committed suicide last year.
In the span of just 16 years, suicide rates among working-age Americans (aged 16-64 years) spiked 34% between 2000 and 2016, according to data from the Center for Disease Control. Among Americans aged 10-24, the spike was even more dramatic – CDC data shows a 50% increase in suicides among this group between 2000-2017.
The suicides of these two pastors highlight this concerning upward trend in suicide, especially among young people, even among those who are part of a Christian community.
CNA spoke with three mental health professionals about why suicide rates, particularly among young people, are increasing, and what the Catholic Church and other faith communities can do to help.
Overconnected, and under pressure
Deacon Basil Ryan Balke is a licensed therapist at Mount Tabor Counseling in the Denver area, and the co-host of the podcast “Catholic Psyche,” which aims to educate people on the integration between the psychological sciences and Catholic spirituality, philosophy and theology. He is also a married deacon with the Ruthenian Byzantine Catholic Church.
Balke told CNA that he thinks one of the driving factors of an increase in suicide among teens and young adults is their constant connectedness to the world through mobile devices, coupled with a lack of greater meaning in their lives.
“When I was in high school…I would go home, and I wouldn’t really have any contact with my friends unless I wanted it,” Balke said.
“And now with the saturation of the iPhone…you get the communication that is constantly there and constantly moving and so you can never unplug, and you can never continue on with life outside of the image you have to put out into the world (through social media),” he said.
“They’re always distracted, always moving forward. I was a youth minister for many years as well, and it was just – these kids never had a moment’s peace,” he added.
Tommy Tighe is a licensed marriage and family therapist in the Bay area in California, who also hosts a podcast on Catholicism and mental health called “St. Dymphna’s Playbook.” Tighe told CNA that despite having more connections, young people today are more isolated than ever.
“There’s so much more pressure…there’s so much more of a drive to be popular,” Tighe said, but social media connections often do not equate to “a close-knit community of close friends.”
According to a 2015 article from the peer-reviewed research journal Cyberpsychology, Behavior, and Social Networking, frequent social media use in children and teenagers is associated with poor psychological functioning, as it limits their daily face-to-face interactions, impairing their ability to keep and maintain meaningful relationships.
The study found that students who reported using social media for two or more hours daily were more likely to poorly rate their own mental health, and experienced high levels of psychological distress and suicidal ideation.
“There’s a trend towards superficial relationships, and of course you don’t post on Instagram ‘I’m depressed’ or something like that, so I think people don’t know who to reach out to,” Tighe noted.
Furthermore, Balke said, “I think what is also happening is the younger people have lost meaning in their day-to-day lives as well. I think all of us have lost meaning as a force in our lives.”
Balke said especially for young people, there is an increasingly intense pressure to perform academically or athletically that has replaced the things that used to bring people a sense of greater purpose, such as faith or virtue or close familial connections.
“Whether it be sports, they have to be track stars, they have to be in all AP (advanced placement) classes, they have to have like 30 college credits before they graduate high school, a 4.0 is not good enough anymore it’s gotta be a 4.3 or something,” he said. “I don’t even know how you do that. They’re pushing themselves so aggressively to the point where there’s no meaning behind it all because they don’t have an overarching purpose. These things are substitutes for that.”
“You might do something stupid like literally eating a tide pod, laundry detergent, and you become world-famous for thirty seconds. It’s so crazy,” he said. “It’s like these kids are just waiting for their next big break.”
The lingering stigma of mental health care
Another driving factor in the spike in suicides among young people and other populations is the lingering stigma of seeking out therapy or other mental health interventions, Tighe said.
“I think we try to act like we’ve really changed (as a society) in our perception of mental health, but I don’t think that’s really true,” Tighe said.
“Especially…it seems like every time there’s one of these mass tragedies in our country, mental health gets brought up and I think that pushes people even further away from wanting to reach out or identify as having an issue,” he added.
Additionally, Tighe said, not only do young people today have a harder time making meaningful relationships with their peers, parents are also often afraid to broach the subject of suicide and mental health with their children.
“I’m hoping that the younger generation of parents will be a little bit more willing, but it’s scary, right? That’s super scary to talk about.”
But talk about it parents must, Balke said, and the more specific they are, the better.
“You want to use that exact phrase: ‘Are you thinking about killing yourself?’ Or ‘Are you thinking about suicide?’ You don’t want to use the phrase ‘self harm,’ or ‘Are you thinking about hurting yourself?’” he said. “You want to be very clear.”
Some people fear that bringing up suicide may plant the idea of suicide in their child’s head, or may worsen their depression, but Balke said that studies show that these fears are unfounded.
“Statistically speaking – you can’t catch suicidal thoughts,” Balke said. “You’re not going to be pushing kids to become suicidal by asking, ‘Are you thinking about suicide?’ That’s actually… helping them come out of that isolation.”
The Soul Shop movement: helping congregations prevent suicide
In 1999, Fe Anam Avis was the pastor of a Presbyterian church in a small suburban town in southern Ohio when the suicide of three students within seven months rocked his community.
Searching for help and resources for his grieving congregants, he found that there was little to nothing when it came to faith-based resources for suicide prevention and mental health. He started traveling to speak about suicide, but noticed that clergy and church leaders weren’t among his audience members.
“He said, ‘I would go to these towns and they would have me in a fire hall and I would give a presentation about suicide and a hundred people would show up in a small town. And not one of them would be a clergy person,’” Michelle Snyder told CNA. Snyder is the director of Soul Shop, an organization founded by Fe that trains clergy and congregations in suicide prevention and interventions. Fe has since retired.
“(Fe) said consistently it felt like people in the church were not connecting this issue of suicide prevention with faith, and pastors were just not showing up to engage with this as an issue as a matter of faith.”
That’s what spurred Fe to found Soul Shop movement, a group which now travels the country to give workshops to congregations on how to speak about suicide, how to prevent it, and what the warning signs are.
“I’ll often say to a group of faith community leaders, if you’re asking yourself the question, ‘Is anybody in my parish thinking about suicide?’ you’re asking yourself the wrong question. Because the right question is, which six people out of the hundred here are thinking about suicide right now?” Snyder said.
Part of the training consists in simply raising the awareness among clergy and church leaders that there are people in desperation within their own congregations who are at risk for suicide and need help. Snyder said they also train congregations on how to support people who have been impacted by the suicide of a family member or friend.
In addition, they study the stories about suicide, or suicidal ideation, found in Bible passages.
“There’s quite a few,” she said. “We’ve got Judas, the story of Judas, and that’s a suicide. But you’ve also got stories like Elijah (who was) praying to die. You’ve got Saul, who fell on his own sword and killed himself…you’ve got Job, who said death would be better than what I’m experiencing. You’ve got lots of heroes in the Bible who thought about (it) or else just said, ‘I’m in so much pain. Death would be better,’ but who didn’t attempt (it). So you’ve got lots of suicide – you’ve got suicide attempts, you’ve got suicides, you’ve got suicide intervention.”
They also train church leaders in spotting some of the warning signs of a person who is at risk for suicide.
Tighe said some of those warning signs include people who have been noticeably depressed for long periods of time, social withdrawal, talking about suicide or self-harm, or the giving away of prized possessions, among other things.
A warning sign that might seem strange, Tighe said, is when someone who has been depressed for a while is suddenly and inexplicably happy again.
“If someone’s been super depressed and then all of a sudden they’re sort of feeling really good…that makes us very nervous, because sometimes it’s because they’ve made the decision like, okay, on Friday, I’m going to do it. And they feel like a burden lifted off their shoulders, because there’s an end in sight,” he said.
When those risk factors are spotted, those are the times to specifically ask people if they’re considering suicide, Tighe added.
During the Soul Shop trainings, Snyder said, the group takes a public health approach to suicide, meaning that they train faith communities to take a collective responsibility for the health of their own people.
“We spend a whole day equipping communities of faith on how to be communities of faith in relationship to this issue,” she said.
One of the biggest suicide prevention tools that communities of faith can provide, Snyder said, is being “soul-safe” communities of faith, where people feel connected and valued as whole people, and not just for one aspect of their identity.
People who are more resilient to suicide are those whose don’t have all of their “eggs in one basket,” Snyder noted.
“If every egg is in the basket of being on a full scholarship for football, and then I get injured, every egg was in that basket. I have no Plan B, and so that becomes a risk. And helping our people in our congregation become well-rounded people with lives that are full and rich and diverse can be a suicide prevention initiative.”
At Soul Shop, church communities that are trained in suicide awareness and prevention are called “soul-safe communities,” Snyder said, which are “communities where people are intentionally connected to each other…communities where everybody knows what to look for. Communities where we are aware of our tendency to shun when we get uncomfortable and are challenged to not do that.”
What else can be done?
Besides hosting a Soul Shop or other suicide prevention training, what else can pastors and parishes do to help prevent suicide?
Balke said he would encourage all pastors to meet with their staff and frequent volunteers in order to familiarize them with locally available mental health resources. They should know the location of clinics, the hours of those clinics, and what crisis numbers to call, he said.
“They need to have quick access to them, so that when someone is coming in their office, or after a bible study or whatever it is when this kind of conversation comes up, they have it on their phone ready to go and they won’t have to go searching for it,” he said.
Tighe said he recommended that parishes have flyers posted on their bulletin boards with information on local mental health resources, as well as local crisis hotlines to call or text. In the United States, texting “741741” will connect users to a crisis text line.
Text lines get great response rates, Tighe said, because “everyone’s like, okay I would send a text, because it’s easier. And they’re incredible. We get people who come to our clinic who are like, ‘I was driving to the bridge, (because that’s a very popular thing here in the Bay Area for people who are suicidal), and for whatever reason texted these people and they told me to come to your clinic before I went.”
Pastors and clergy should also make it a point to build a personal relationship with the mental health professionals in their congregation, Balke said.
“Someone that they can just phone and say, ‘Hey, what do you think about this? What should I do in this situation?’” he said. “I have a number of priests and deacons who have phoned me on a regular basis and say, ‘You know, someone came into my office and said this this and this. What’s going on here?’”
Pastors and other church leaders also need to treat suicide and mental health issues with the seriousness they deserve, Balke said, and not treat them as something that is either not a serious issue, or something that can be solved solely by prayer or spiritual direction.
“Mental health in the Church is a real problem, and…it’s not necessarily being addressed with the seriousness, from an institutional level, that it deserves. People are committing suicide in our parishes and in our churches.”
Snyder said that she is confident that, if properly trained, churches and parishes have a key role to play in preventing suicides in their communities.
“We talk a lot about putting your seatbelt on before the accident happens. And that’s kind of what we’re describing here, is how do we do that in faith communities long before crisis strikes,” she said.
This article was originally published on CNA Sept. 15, 2019.
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Not at all surprising.
As best I understand the faith, Jesus was the most inclusive person in all of history. Anything that attempts to minimize his presence is exclusionary, not inclusionary.
Jim : I don’t believe you understand the Faith. Simply read any of the Gospels –I’m reading John right now –I’m halfway through. Jesus is without doubt not inclusive! On the contrary he is exclusive. Read for yourself. Read just one Gospel through. he is very hard on the Jews particularly. He calls them liars and refers to their Father as the Father of lies ( Satan , the devil ). he also refers to their synagogue as the “synagogue of Satan”. Does that sound exclusive to you ? Hear what He and the apostles have to say about Sin and False Religions. –It’s not pretty !
Dennis–Jim is right, although your point is not irreconcilable with his. Jesus was the most inclusive person in the sense that he calls everybody- and the most exclusive in that he calls them to ONE truth. A Catholic school can accept members of all faiths, but with goal of evangelization in mind!!!
Dennis: Jesus was a Jew. He,his mother Mary and father Joseph were also Jews and lived Jewish lives. Jesus was not referring to Jews in general but to the Pharisees and Sadducees who did not love their brothers and sisters. Jesus taught love for everyone. He preached to the gentiles, not just Jews. He wanted everyone to “love God with all their heart, mind, and soul, and to love their neighbor as themselves.”
This is just nutty. Jesus never condemned the Jews at all. He was a Jew, and he said not a jot of their law would be changed. You apparently failed biblical interpretation 101
Jesus most certainly condemned the leaders of the Jews. Calling them children not of Abraham as they claimed but the Devil – which is why they pushed Pilate to crucify him.
You miss the point, Dennis. Jim was just hoisting them with their own petard.
Jim, it is not “either or” but “both and”. I teach at a Catholic school in the Bay Area and we are proud to have a strong Catholic identity and we are inclusive and respect all people of different faiths. That’s how we can evangelize others, by witnessing to our inclusivity but without compromising who we are; just like Jesus did.
you will 0% identifying as Catholic if you keep this up. Chase the almighty dollar and you will pay the price in souls.
I would imagine that non Catholics are sending their children thee BECAUSE it is supposed to be a Catholic School and all that represents in this crazy world. Why ruin it for THEM?
GREAT POINT!!!
To be more welcoming to the growing number of non-Catholic students? Or a sell out to the world and a turning away from Christ? More likely the latter.
Yes.
Your thinking matches mine.
Very likely the later and it is nothing other than the later.
An Enemy, (abet widespread contraception/abortifacients), has done this..
1. Loss of Faith.
2. Few children.
3. Non existent religious teachers.
4. Rise in costs.
5. Private school sought for worldly gain.
Are we supposed to be surprised?
I agree. This is, to me, anti-Catholic behavior, masking as ” all-inclusive’ rhetoric. This is very sad, that people are allowing them to remove the statues. Where will it end?
A few points – there is no mention here of which saints were removed. Second, it seems a bit silly to speak of Dominican values when the school has clearly forgotten its Dominican “mission” which is to have classes that evangelize the faith. It is more likely that the school has fewer Catholic students because it cares less about promoting Catholicism and hence can make the poor excuse that no one is interested in certain classes about what the school itself seems to have lost interest in long before. Third: just some friendly advice – can the director of marketing and hire a Latin teacher.
Your thinking matches mine.
“‘The Dominican values are still being taught (at the school) every minute, but there are lots of other families that have been coming to the school. How do we reach out and embrace everybody who wants this Dominican education?…how do we continue Catholic education and have lots of different families of different backgrounds?’ she said.” The answer is a no-brainer for anyone possessing an apostolic spirit and normal Christian discernment. Those who do not possess this spirit and whose identity is less than Christocentric have no business running a Catholic school–indeed, no right under Heaven, human mandates notwithstanding. If a group of Cathar or Waldensian parents had approached St. Dominic and the nuns at Notre Dame de Prouille about educating their children response despite reservations, the response would have been clear: Unambivalent joy with loving effort to win their hearts over to the Catholic faith. Fundamental Dominican values are the same as they were 800+ years ago. … Purpose?: LAUDARE-BENEDICERE-PRAEDICARE. By what means?: CONTEMPLARE ET CONTEMPLATA ALIIS TRADERE. Centering on and handing on what?: VERITAS In what manner?: VERITATEM FACIENTES IN CARITATE.
Thank you, father. The state of Catholic Schools is very painful. If they indeed would have the spirit of St. Dominic they do welcome all students but not to keep them in darkness and under the yoke of falsehoods and heresies but to the Truth and Life of Christ Our Lord.
I totally agree.
Amen ! Alleluia! May Jesus Christ be praised!
As a Dominican Friar I am deeply distressed that a Catholic institution has chosen to succumb to the pressures of our secular society, which wants to deny the objective truth, Veritas, that God is present among us. Statues are a constant reminder that God is with us. Centuries ago stained glass windows were erected to tell the story of Christ when an agrarian-peasant community could not read. In this moment in our history when we are living in a post-Christian culture these statues represent a continuity with our past, in other words our TRADITION. The beauty of these statues are meant to lift our minds and hearts to God and the things of heaven. We need these sacramentals to inspire us to things above rather than what is on earth when our culture is slipping into depravity. In my opinion, those who have made this decision on behalf of inclusivity are seeking to promote a private school focused merely on placement in secondary schools of higher education. This is totally inconsistent with their desire to promote inclusivity. Inclusivity has nothing to do with test scores, advancement, and the cost of private education. I was a pastor with a school of 800 children. Not every child was Catholic but they were not offended by the Christian symbols, theology classes and celebration of mass. They and their parents knew what to expect when they enrolled them in a Catholic school. This is true inclusivity when children of different faiths can appreciate the similarities and differences among them while searching for the truth about themselves and God and what God desires for them. In the four years that I was there a number of the children along with their families converted to the Catholic faith. A little child shall lead them. Please pray for the conversion of these school administrators and for our country.
Amen.
And the non-Catholic families continue to enroll their children because…? The cafeteria’s menu is superior? The Friday Seafood selection is to die for? Are the 80%-ers unappreciative of the connection between Catholicism and a superior education, assuming that still exists at San Domenico?
The Great Apostasy …anyone???
When the basin of Man comes, will he still find faith on earth?
The Catholic parents will do nothing. They will roll over and accept this betrayal and pay 30K/yr anyway.
The Catholic parents will whine and cry but will not remove their children from this secular school.
So, they get what they deserve and their priests and bishop will remain silent with a variety of excuses for doing so.
I hope I am very wrong here. But I doubt it.
Unfortunately, this type of watering down of the Faith and Catholic environment has been going on for decades. The only major reason that I can see for parents of means, in sending their children to one of these in-name-only-Catholic-schools, is that a diploma from there still appears reputable and a way in to elite colleges and a comfortable life. If a student went into the school as a Catholic, it is highly unlikely that he or she would leave it Catholic. The world is all about feelings and inclusiveness these days. This is more important that gaining Heaven by the Cross.
A look behind the scenes of the lives and background of the major donors of the school would probably reveal a lot in the reasons behind these actions.
$30K per year? I looked up tuition at the school, you’re right.
Aren’t Catholic schools, especially high schools, becoming “private schools for the wealthy with 1 or 2 children?”
Are they really catholic anyway?
Experience taught me Catholic Medical Centers turned over to secular management that eventually the only semblance remaining of Catholicity is nominal. The name of the med center. Dominican Fr Seid is correct. I studied at the Angelicum [Pont U of St Thomas Aquinas] in Rome that had beautiful statues scattered about campus. And there were non Catholic students including a Turkish Muslim or two. No complaints whatsoever. What better way to unobtrusively convey the faith. San Domenico School is example of secular sellout of Christian values for secular values and increased cash. The Dominican Sisters nonetheless are at fault as were the Franciscan Sisters at the Catholic medical that turned management over to seculars. Shirking their responsibilities for greater comfort. The thirty pieces of silver has wide currency.
Fr Morello, thank you for your observations and your frequent appearances online in favor of the faith. I hope that your negative experience at the Angelicum was not within the past 10 years. If so, I will speak my confreres there at the next opportunity. I can attest that at least the American Dominicans presently assigned there to teach are zealous, spiritual friars who know and love God and are not the least bit PC. I am of the view that it is fine to have some Muslims studying at a Catholic school as long as (1) we are evangelizing them–which, sadly, has to be very discreet for reasons that we all well know; and (2) we are challenging them strongly in the classroom if their true motive is to obtain knowledge and credentials to undermine the universal Faith. We should be greedy for the souls (‘ salvation), not their tuition money.
Thanks Fr Seid. I was at the Angelicum from 99 to 02 and there were no issues whatsoever regarding the Faith, statues and so forth. In fact they had a daily Mass that many students attended and a beautiful liturgy. As said in Swahili [following my doctorate I taught at a seminary in Tanzania] Asante Sana.
Re-reading your comment Fr. Morello, I see that your intention can be read in two different ways. I apologize for the mistake if you were actually conveying the idea that non-Christians, including Muslims, receive a positive and helpful witness through the presence of vibrant Catholic art and that non-Christian students don’t necessarily have the problem that a certain kind of misguided “progressive” Catholic assumes.
Correct. It was positive.
“Cecily Stock, Head of School, told the Marin Independent Journal that the removal of sacraments from the curriculum was on account of a lack of interest from families, not an attempt to erase the school’s Catholic identity.”
But it will still do so quite handily thank you.
It seems to me that no one need bother in an attempt to “murder” Christianity in the West, its already committing suicide by slow strangulation.
Why do we even bother any more? Just wrap it all up and close it all down and put a for sale sign in front. Catholic church – had a good run, closed due to poor management.
What a way of thinking worth the deepest Garbage can!
“…the head of San Domenico School, Cecily Stock, claimed the decision was made “to make sure that prospective families are aware that we are an independent school.””…I trust that the Archdiocese will terminate any and all financial support so the school may be truly “independent”
So these parents who chose to send their children to a catholic school did not take that into account when making their decision whether or not to attend? I am thankful parents are speaking up against this creeping policy to remove all catholic references.
They have slowly over the years removed statues and now when it has gotten to the point of threatening catholic identity people have spoken up. I have yet to hear from the sisters who are still involved although less so than in years past.
I think there needs to be a full replacement of the administration as well as the board of directors if they believe being catholic means not being inclusive.
The first words of the article tell you what the problem is: “Over the last few years we’ve had fewer Catholic students as part of the community and a larger number of students of various faith traditions. Right now about 80 percent of our families do not IDENTIFY as Catholic.” Where else do we see this language? You can change your “identification” for gender, religion, whatever, as you wish. “Now I’m a ‘Catholic,’ now, I’m not! Presto-chango! It’s magic! I can ‘identify’ as anything I want, just by calling myself that! I’m a man! I’m a woman! I’m a ‘Catholic!’ I’m a pagan!” More grotesque confusion in the Bay Area.
“Take away the supernatural and what remains is the unnatural.” – G.K. Chesterton
“Tolerance is the virtue of man without convictions.” – G.K. Chesterton
“It is not that when men cease to believe in God they will believe in nothing, they will believe in anything” – G.K. Chesterton
“Take away the supernatural and what remains is the unnatural.” – G.K. Chesterton
“Tolerance is the virtue of man without convictions.” – G.K. Chesterton
“It is not that when men cease to believe in God they will believe in nothing, they will believe in anything” – G.K. Chesterton
“Do not be afraid. Open wide the doors to Christ.”
-Venerable John Paul II
Saint Thomas More said, “I do not care very much what men say of me, provided that God approves of me.”
“God does not require that we be successful only that we be faithful.” – Mother Teresa
Excellent.
“Deny Me before men and I will deny you before My Father.”
Imagine suggesting to the owner of a Kosher Deli that he serve ham sandwiches because many of his customers aren’t Jewish. How do you suppose he’d respond? “What, you can’t get ham at the Subway down the block?” The job of a Catholic School is to provide a Catholic education to its students. If they object to the “Catholic” part of that education (which embraces more than simply course material, but environment as well), there’s certainly another place those students can go that will not offend their religious sensibilities or those of their parents. Are none of those responsible for the operation of San Domenico School invested in CATHOLIC education? Unless they are, perhaps they should consider opening a Charter School that disassociates itself from the Dominican tradition, which is clearly about communicating the mysteries of the Catholic faith to its students.
You should be telling your students ALL of them this is a CATHOLIC institution. We will be teaching CATHOLIC religious education, be aware that ALL your children no matter what religion they are– will be learning the Catholic principles including sacraments. If you want to be a private secular school go for it– the Dominican Nuns should then have no part in it. They should be ashamed.
It ought to offend the non-Catholics to have the school think that removing statues that are part of the catholic identity of the school will help increase their sense of being welcomed. If I were to have my children attend a school with a different tradition I would respect that they value that tradition and wouldn’t expect or want them to diminish it for my sake. Perhaps it is the non-Catholic parents that need to step up and educate the school leaders!
It’s sick to remove the saints from the school. In our local area we had a problem with the local “Catholic school ” when they removed Latin for Chinese and had a art teacher come who draws profane and blasphemous images of our Lord that would be far too horrible to mention on this blog. When the art teacher’s profane art was brought up to the local Catholic authorities from a concerned parishioner, the parishioner was verbally yelled at in turn and rebuffed. The Catholic school wanted the money and didn’t give a care about that “art teacher” and their profane drawings of our Lord because the art teacher had a connection to big bucks for the school…
I think we need to be very Catholic at our schools, if someone takes offense at our saints then they can take themselves onto some other school.
Pray a rosary…. make a difference.
It seems as if Francis’ warnings against prioritizing money and a business mindset in the running of churches is falling on deaf ears in some quarters. Though that was inevitable ; surely, some parish administrators will ‘take it on board’.
Georgetown Univ. Jesuit of course did the same thing. It happened about the same time students in Poland were protesting to have crucifixes brought BACK into their classroom. When the Son of man returns will he find any faith on earth?
When I was a freshman at Dominican University (then Dominican Cllege of San Rafael) and in the process of coming back to Jesus and into the Catholic Church after getting involved in Buddhism and Hinduism with not so good results, I found great comfort in finding crucifixes in every classroom. I would often focus on the cricifix when anxious or afraid. That was in 1994. A year later, as I understand it, the Domenican Sisters of San Rafael who still had some say in the administration of the school, authorized the removal of all crucifixes across the campus. The reason given? To be inclusive and sensitive to those not of the Catholic faith. At the time a former Catholic turned Buddhist was the head of the School of Religion. I was reprimanded for removing posters promoting Planned Parenthood “services” from the stalls of a student restroom. I elected not to attend my graduation ceremony as they invited a widely known pro- abortion woman to be the commencement speaker. Pray for us all to remain faithful to Christ and to share faithfully the truth He came, suffered and was crucified for so that all might live.
An astonishing story. You really have my sympathy, and my admiration.
Surely, the low Catholic attendance at the school is all the more reason for the statue to remain there. It’s not exactly in your face proseltyzing, ina ny case. Just a subtle background presence, which is more than merited on any account.
No. This is not a result of complaints froom other religious groups, but the work of the Usual Suspects : the militant atheists.
Am I the only person left with the impression that these nuns seem to have no conception of the meaning of the word, ‘mission’, or ‘witness to a religious faith’. Christians have never done either by joining agnostics and atheists in their absence of faith.
Most of the Apostles were crucified, rather than ‘cave in’ to the status quo. That they are Domincan sisters seems all the more incomprehensible. It’s not as if the pupils are being actively proselitysed, either.
They seem to little understanding of the long-term effects of all manner of witnesses to the faith. In adolescence many devout children will lose their faith, but return to it later, often being able to reassess what they had learnt, when older and more mature in their understanding.
‘proselytized’ ! Sorry.
People need to stand up against this tyranny before we completely lose our free speech rights.
This “removing of statues” because of the many religions present is also the reason statues, bibles, pictures of christ, 10 commandments, and all the other religious displays are removed from public schools. They can’t favor one religion.
Yeah, but I’m reasonably sure a Catholic school is allowed to favor Catholicism.
Which statues were removed? This is a fundamental fact that has been omitted.
Sadly the millions of murdered Native Californians wont ‘t see the irony of how wealthy jews took over this school.
Oy Vey!